Collectivism; Economic history; Great Britain -- Economic policy; Industrial policy; Social history; Socialism
The point is subtle, but, as I say, fundamental. It involved no distinction
of status between employer and employed.
Citizen A offered citizen B a sack of wheat down if citizen B would plough
for him a piece of land which might or might not produce more than a sack
of wheat.
Of course citizen A expected it would produce more, and was awaiting a
surplus value, or he would not have made the contract with citizen B. But,
at any rate, citizen B put his name to the agreement, and as a free man,
capable of contracting, was correspondingly bound to fulfil it.
In fulfilling this contract the ploughshare B is driving destroys a pipe
conveying water by agreement through A's land to C. C suffers damage, and
to recover the equivalent of that damage his action in justice and common
sense can only be against A, for B was carrying out a plan and instruction
of which A was the author. C is a third party who had nothing to do with
such a contract and could not possibly have justice save by his chances of
getting it from A, who was the true author of the unintentional loss
inflicted, since he designed the course of work.
But when the damage is not done to C at all, but to B, who is concerned
with a work the risks of which are known and willingly undertaken, it is
quite another matter.
Citizen A contracts with citizen B that citizen B, in consideration of a
sack of wheat, shall plough a bit of land. Certain known risks must attach
to that operation. Citizen B, if he is a free man, undertakes those risks
with his eyes open. For instance, he may sprain his wrist in turning the
plough, or one of the horses may kick him while he is having his
bread-and-cheese. If upon such an accident A is compelled to pay damages to
B, a difference of status is at once recognised. B undertook to do work
which, by all the theory of free contract, was, with its risks and its
expense of energy, the equivalent in B's own eyes of a sack of wheat; yet a
law is passed to say that B can have more than that sack of wheat if he is
hurt.
There is no converse right of A against B. If the employer suffers by such
an accident to the employee, _he_ is not allowed to dock that sack of
wheat, though it was regarded in the contract as the equivalent to a
certain amount of labour to be performed which, as a fact, has not been
performed. A has no action unless B has been _culpably_ negligent or
remiss. In other words, the mere fact that one man is _working_ and the
other not is the fundamental consideration on which the law is built, and
the law says: "You are not a free man making a free contract with all its
consequences. You are a worker, and therefore an inferior: you are an
_employee_; and that _status_ gives you a special position which would not
be recognised in the other party to the contract."
The principle is pushed still further when an employer is made liable for
an accident happening to one of his employees at the hands of another
employee.
Public-domain text, read in full here on John Shaqi.
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