Collectivism; Economic history; Great Britain -- Economic policy; Industrial policy; Social history; Socialism
(2) Measures by which the employer shall be compelled to give not less than
a certain minimum for any labour he may purchase, and
(3) Measures which compel a man lacking the means of production to labour,
though he may have made no contract to that effect.
The last two, as will be seen in a moment, are complementary one of
another.
As to the first: Measures to palliate the insecurity of the proletariat.
We have of this an example in actual law at this moment. And that law the
Insurance Act (whose political source and motive I am not here discussing)
follows in every particular the lines of a Servile State.
(a) Its fundamental criterion is employment. In other words, I am compelled
to enter a scheme providing me against the mischances of illness and
unemployment not because I am a citizen, but only if I am:
(1) Exchanging services for goods; and either
(2) Obtaining less than a certain amount of goods for those services, or
(3) A vulgar fellow working with his hands. The law carefully excludes from
its provisions those forms of labour to which the educated and therefore
powerful classes are subject, and further excludes from compulsion the mass
of those who are for the moment earning enough to make them a class to be
reckoned with as economically free. I may be a writer of books who, should
he fall ill, will leave in the greatest distress the family which he
supports. If the legislator were concerned for the morals of citizens, I
should most undoubtedly come under this law, under the form of a compulsory
insurance added to my income tax. But the legislator is not concerned with
people of my sort. He is concerned with a new status which he recognises in
the State, to wit, the proletariat. He envisages the proletariat not quite
accurately as men either poor, or, if they are not poor, at any rate vulgar
people working with their hands, and he legislates accordingly.
(b) Still more striking, as an example of status taking the place of
contract, is the fact that this law puts the duty of controlling the
proletariat and of seeing that the law is obeyed _not_ upon the proletariat
itself, but upon the _Capitalist class._
Now this point is of an importance that cannot be exaggerated.
Public-domain text, read in full here on John Shaqi.
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