"I was wrong, dear," her mother said, when she was sitting in the
parlor with Muriel during recreation on Christmas Eve. "I was quite
wrong, dear, to oppose your becoming a nun. Your intention took me so
completely by surprise that I never had time to imagine the lines on
which you might develop. It is only now when I see you mistress of your
own house, as it were, that I realize how perfectly the life suits your
temperament."
And that night when after Mass the old women, flotsam from life's
seat at last forever still, knelt round the crib where lay the image
of the infant Saviour, Mary began to apprehend that there was in
the Christian religion something more satisfying than the ambiguous
promises and performances of crystal-gazers, than the always to be
suspected rappings and tappings of mediums. Her mind went back to hours
spent with Mademoiselle Lucinge in her gray room at Châteaublanc when
the garden was melodious with autumnal birdsong and above the notes of
robin-redbreasts Mademoiselle spoke to her about God. This summer she
would revisit Châteaublanc, and perhaps in the little church where her
old school-mistress had prayed for the woes of France to be lightened
she should find that perfect assurance of something beyond which had
been denied to her grandmother, but granted to her own daughter. She
looked across to where in the flickering candlelight Muriel knelt
praying, her eyes turned heavenward and full of tears. Tears for what?
For the mere imagination of the reality of that Divine Infant in the
manger of Bethlehem. To Muriel's limpid faith had been granted all that
motherhood could confer on woman. To her kneeling there belonged a baby
that would never grow up to compass her disillusionment, a baby that
promised to all who believed in Him immortal life. Hers, hers by the
gift of faith.
Yet when Mary tried to give herself what she was able to understand had
been given to Muriel, she could only perceive the image and miss the
reality it tried to express. The faces of the old women kneeling round
the crib appeared as meaningless as a row of pippins on the shelf of a
store-room. For the sake of a comfortable bed and plenty of food they
would have been every bit as willing to kneel round _la planchette_.
"Do you believe, dear child, in the possibility of communicating with
the dead?" Mary asked her daughter at the first opportunity she was
given of talking to her in private.
"If you mean, do I believe in spiritualism, I certainly do not," said
Muriel severely. "And if there _is_ anything in it, I should say that
it was controlled by the spirits of evil. I wish you wouldn't practice
such a wretched substitute for worship," she continued. "I cannot
understand why people who profess to believe in such hocus-pocus do
not submit themselves to the demands of a true religion. It is surely
just as easy to accept the doctrines of Christianity as the frauds of
mediums."
Public-domain text, read in full here on John Shaqi.
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