The seven books of Paulus Ægineta, volume 1 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
History
The seven books of Paulus Ægineta, volume 1 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
ones which have been macerated in water, they will become like the
green. Almonds have incisive and attenuating powers, and, therefore,
they evacuate the intestines and chest, and more especially such as are
bitter; and, in like manner, the pistacs, which are also more calculated
for removing obstructions of the liver. Damascenes loosen the belly when
eaten before food, either raw or boiled in honied water. The jujubes
are of difficult digestion, injurious to the stomach, and give little
nourishment. Carobs are of difficult digestion, bind the belly, and
produce bad chyme. Sycamores are decidedly of a cooling and a moistening
nature. Of the citron, the outer part is acrid and indigestible, but that
part which is as it were its flesh, is nutritious, and yet it is hard to
digest. The inner part, whether acid or watery, is moderately cooling.
Acorns are nutritious, no less so than corn, but of difficult digestion,
contain thick juices, and are slowly evacuated. Chesnuts are in every
respect superior to them.
* * * * *
COMMENTARY. It may be proper, in the first place, to discuss briefly the
question respecting the proper time for eating fruit. Galen, Rhases,
and Simeon Seth direct to eat fruit at the beginning of a regular meal.
It appears, however, to have been customary with the ancients, as it
is in Britain at the present day, to eat all manner of fruits at the
_mensa secunda_, or dessert, as we learn from many passages of Athenæus
and Macrobius. Horace was fond of concluding his banquets with fruit.
He speaks of finishing a frugal repast with hung grapes, nuts, and figs
(Sat. ii, 2); and in another place he says:
“Ille salubres
Æstates peraget, qui nigris prandia moris
Finiet ante gravem quæ legerit arbore solem.”
(Sat. ii, 4.)
We may mention, by the way, that Galen, on the other hand, positively
forbids to eat mulberries after other food, and that it appears to have
been the general rule in ages long after the time of Galen to eat figs
and grapes at the beginning of a meal. (Anonym. de Diæta, ed. Ideler,
t. ii, 198.) But what Celsus says respecting the proper time for eating
fruit is very much to the purpose: “Secunda mensa bono stomacho nihil
nocet, in imbecillo coascescit. Si quis itaque hoc parum valet, palmulas
pomaque et similia primo cibo assumit.” (i, 2.) Ludovicus Nonnius, a
great modern authority in dietetics, recommends us to eat the summer
fruits, and cherries, strawberries, plums, peaches, and the like, at
the beginning; but apples, pears, nuts, chesnuts, and the like, at the
conclusion of a meal; that is to say, at the dessert.
Public-domain text, read in full here on John Shaqi.
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