The seven books of Paulus Ægineta, volume 1 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
History
The seven books of Paulus Ægineta, volume 1 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
Milk, when digested, is nutritive, but is injurious to the gums and
teeth; and, therefore, after taking it, one ought to rinse one’s mouth,
first with honied water, and then with an astringent wine. It also
produces headach, occasions flatulence of the stomach, and hypochondria,
and engenders stones in the kidneys. The more watery kind contains
less nourishment, but is more laxative, while, on the other hand, the
thick is more nutritive, and moves the belly less. That of the goat is
of a middling consistence, as that of the sheep is thicker; and it,
immediately after the ewe has brought forth lambs, is thinner, but it
afterwards becomes thicker and worse.
* * * * *
COMMENTARY. It appears, from Homer, that the milk of various animals was
used for food in the heroic ages of Greece. His commentator, Eustathius,
remarks that it is very nutritious, and, in proof of this, relates the
case of one Philinus, who used no other food or drink. (Ad Iliad. xiii,
6.)
Hippocrates, who often makes mention of milk as a medicine, and as an
article of food, states that it sometimes occasions the formation of
stones in the bladder (de Aer., Aquis et Locis, 24); and this opinion was
adopted by all the ancient authorities on medicine. Milk, he says, is bad
for those who are subject to headach, for those in fever, or who have
flatulency of the bowels, with rumbling or thirst; also for those who are
bilious and have bloody discharges from the bowels. He recommends it in
consumption, and during convalescence from protracted fevers. (Aph. v,
64.)
According to Galen, the thickest milk of all, and the fattest, is that
of cows; the most liquid and least fat is that of the camel; and after
it that of the mare, and then of the ass; the milk of goats is of a
middle consistence, and that of sheep thicker than it. It is clear, he
adds, that thick milk contains more cheese, and liquid more whey. Liquid
milk, therefore, is more laxative than thick; and, on the contrary, thick
milk is more nutritious than liquid. He mentions that whey, either alone
or with a certain mixture of salt, may often be used as an excellent
laxative medicine. He states that if a goat or any other animal eat of
scammony or spurge, her milk will be rendered purgative. He says that
milk is most beneficial in complaints of the chest, but most injurious
in diseases of the head and hypochondrium. He, and all the ancient
authorities after him, state that milk is apt to hurt the teeth.
Celsus calls milk a wholesome and nutritious article of food; but says
that it is apt to disagree with the stomach, and to prove flatulent. The
learned Varro says of milk: “Est omnium rerum quas cibi causa capimus
liquentium maxime alibile, et id ovillum, inde caprinum.” (De R. R. ii,
11.)
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