The seven books of Paulus Ægineta, volume 1 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
History
The seven books of Paulus Ægineta, volume 1 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
restricted exercise and food, and plenty of dilution; and warming, by
means of increased clothing, exercise, more food and less drink. And, by
kindling a great pile, one may change the air from a humid state to that
which is dry and hot, as they say was done by Acron of Agrigentum.
* * * * *
COMMENTARY. This Section is mostly taken from Oribasius (Synops. vi, 24,
and Euporist. 1.)
The works of Hippocrates contain many interesting remarks on the origin
and nature of epidemics. He states that diseases in general may be
said to arise either from the food we eat or the air we breathe. When,
therefore, a disease seizes on a multitude of persons of different
ages, sexes, and habits, he justly infers that it must arise from the
latter cause. (See de Flatibus, Epidem. cum Commentariis Galeni.) The
fevers described by Hippocrates, in his ‘Books of Epidemics,’ are in
general intermittent and remittent fevers. In his first and third books
he describes forty-two cases of fever, twenty-five of which had a fatal
termination. They had evidently been selected from a larger number.
The descriptions are rigidly confined to a detail of the characters of
the season and the symptoms of the epidemic. In general, scarcely any
remedial means are mentioned. In some of the cases slight exanthemata
speedily disappearing are mentioned among the symptoms. These are more
likely to have been _petechiæ_ than the typhous eruption. It is reported
of Hippocrates, that, like Acron of Agrigentum, he changed the morbific
state of the atmosphere at Athens by kindling fires. (Galen, Therap. ad
Pison; Aëtius, v, 94.) Acron’s method of purifying the atmosphere is
mentioned by Plutarch (de Iside et Osiride.) For an account of Acron,
see Fabricii (Biblioth. Græc. xiii, 32); Conringii (Introduct.) and
Mangeti (Bibl. Med.) Pliny says of fire as a corrective of the state of
the atmosphere, “Est et ipsis ignibus medica vis. Pestilentiæ, quæ solis
obscuratione contrahitur, ignis suffitu multiformiter auxiliari, certum
est. Empedocles et Hippocrates id demonstravere diversis locis.” (H. N.
xxxvi, 69.) With the same intention Simeon Seth proposes fumigations
with frankincense. The historian Herodian relates that fumigations with
aromatics were recommended as a preventive of the plague. (i.)
Galen, in like manner, attributes the origin of epidemics to the state
of the atmosphere in a great measure, but also holds that the nature of
the country may contribute; as, for example, its vicinity to a gulf like
the Charonian, from which miasmata are exhaled that taint the air and
occasion diseases. In many passages of his ‘Commentary on the Epidemics’
of Hippocrates, he states that epidemical diseases arise from the
condition of the country in which they prevail. Lucretius accounts for
the prevalence of epidemical diseases upon similar principles:
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