The seven books of Paulus Ægineta, volume 1 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
History
The seven books of Paulus Ægineta, volume 1 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
Having now done with the ancient authorities, we shall only give further
the declaration of the celebrated Boccacio regarding the plague of
Florence: “E fu questa pestilenza di maggior forza, percio che essa dagl’
infermi di quella per lo communicare insieme s’avventava a’ sani non
altramenti che faccia il fuoco alle cose secche o unte, quando molto gli
sono avvicinate.” (Decameron, Introduzione.)
The result of our investigations into the opinions of the ancients on
this subject leads us to the conclusion, that all, or at least the
most intelligent of the medical authorities, held that the plague is
communicated, not by any specific virus, but in consequence of the
atmosphere around the sick being contaminated with putrid effluvia.
Hence, they maintained that mild fevers (συνηθεῖς) which show no
tendency to putrescency are not communicable from one person to another.
See Alexander Aphrodisiensis, (_l. c._) Fracastorius, in like manner,
considered putrefaction as the source of all contagion. (De Contag.
i); and nearly the same opinion was maintained by the learned Fernel,
Franciscus de Pedemont, Ingrassius, Ficinus, and others. (See Prælect.
Mar. 77.) Although Galen several times speaks of a poison being formed
in the human body, he means that the animal fluids are so altered as to
become deleterious, and does not hold that there is any specific virus
transmitted from one person to another. (De Loc. Affect. v, 7, vi, 5;
Epidem. iii.)
We may take this opportunity of stating that, after a pretty extensive
investigation into the histories of pestilential epidemics, we have come
to the conclusion that the plague has almost invariably assumed one or
other of the following phases: 1st. That of cholera and dysentery. The
plague described by Thucydides, and that of Ingrassias, and many other
pestilential epidemics described in ancient and modern times, including
the Asiatic cholera of the present age, belong to this class. 2d. That of
profuse; and, as they have been termed, syncoptic sweats. The celebrated
epidemic of the fifteenth century, now so admirably illustrated by M.
Hecker, is the best marked instance which we possess of this form of
the disease. M. Hecker, indeed, supposes that the Cardiac disease of
the ancients was of a similar nature to the sweating sickness. But it
strikes us (although we must admit that we have not had time to consider
this point maturely), that the syncoptic fever or cardiac disease of the
ancients, was not of a pestilential nature. 3d. The other form is the
Glandular plague, which many late authorities would consider as the only
form of the disease; but as we think erroneously, since the other types
are often mixed up with this in the same epidemic. Thus in the plague
of Aleppo, during the years 1760, 1761, and 1762, although the ordinary
form of the disease was the glandular, a considerable proportion of the
cases assumed the first form which we have noticed. And in the plague of
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