The seven books of Paulus Ægineta, volume 1 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
History
The seven books of Paulus Ægineta, volume 1 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
Alexander disagrees with Galen as to several of the points of treatment
laid down by him. He insists that Galen’s rigid rules for applying strong
friction, at the same time that abstinence is enjoined, are such as no
ordinary powers of constitution could bear up under; and, therefore, he
recommends to rub first, and then to give some light nourishment, such
as thin ptisan, oxymel, and bread soaked in wine, when the strength is
greatly overpowered. Nay, when the powers of the constitution are in
danger of sinking under the weight of the load, he suggests the propriety
of having recourse to venesection; and accounts for the benefit derived
from this evacuation upon the same principle that a fire which is like to
be extinguished by an excessive load of green fuel burns brighter when
part is taken off. This is an ingenious explanation of the manner in
which bleeding proves useful in cases of congestive fevers. Respecting
the use of wine and the bath, his views are similar to those of Galen. He
approves very much of administering a light-coloured diffusible wine when
the powers of the system are much sunk.
Avicenna adheres closely to the principles of treatment laid down by
Galen; and, therefore, says nothing of venesection. (iv, 1, 2, 58.)
Rhases treats this complication of fever in like manner. He calls it
“Febris syncoptica, ex humorum copiâ et cruditate nata.” (Ad Mansor. x,
14.) He mentions emetics, but approves most particularly of friction.
(Contin. xxx.)
Averrhoes contends that, in such a case, it is lawful for a Mussulman
to drink wine, although forbidden by the Prophet. He approves also of
friction. (Collig. vii, 16.)
Prosper Alpinus informs us that the Methodists, in such cases, gave wine
and aromatics, and used every means to rouse the system. (Med. Method,
vi, 9.)
SECT. XXXVIII.—OF THOSE WHO HAVE FALLEN INTO SYNCOPE FROM THIN HUMOURS.
Those who have fallen into a state of syncope from thin humours, must be
treated quite oppositely to the manner described, for you will find the
diagnostic symptoms quite different. They must be supported by taking a
little food frequently. And their case is to be thought hopeless when the
liver or stomach is inflamed at the same time that the powers are gone.
In these affections, the expression of the countenance speedily becomes
death-like. It is necessary to support their strength with food, but
their skin must be condensed instead of being rarefied as in the former
case. The air must be cooled, and they must be rubbed with astringent
ointments. They must be furnished with food not very laxative, also bread
and gruels from chondrus, with autumnal fruits that are austere, and not
apt to spoil; these, either by themselves or with bread. A watery wine
taken from the beginning with the food will be beneficial.
* * * * *
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account