The seven books of Paulus Ægineta, volume 1 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
History
The seven books of Paulus Ægineta, volume 1 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
When headach proves troublesome in fevers, after the accustomed
evacuations, in the decline of the paroxyms, the head ought to be
anointed, first with the common oil from unripe olives, or with rose
oil, to which a very small quantity of vinegar has been added; which,
if it be the summer season, and the fever of the ardent type, may be
used cold; but, in winter, if the fever be not ardent, it must be hot or
tepid. In the oil may be boiled the juice of wild thyme and knot-grass
(_polygonum_); and in summer, the heads of the poppy, or the poppy itself
may be added, as in winter, a moderate quantity of the hogs-fennel may
be substituted in place of it. When the pain continues in the forehead,
if the open of the head be bare, a poultice may be applied to it, made
of old barley-meal and knot-grass; or, in like manner, of bread and
roses, or of some myrtle or wild thyme. Some are rather benefited by an
admixture of pennyroyal, and others, when the affection was of a hot
nature, have rather been remedied, by having flea-wort (_psyllium_) added
to the barley-flour, or even by this substance alone, when boiled to
the consistence of bird-lime. It must be frequently changed. Coriander
with barley-meal may be used in like manner. Aloes with vinegar are also
to be rubbed in, or myrrh and ammoniac in like manner, and crocomagma.
Pulsatory pains are dispelled by rue and mint, with bread, to which a
little rose oil has been added. When the pain does not yield to the
afore-mentioned remedies, we must first cut the hair close by the
skin, and then rub some of the oily embrocations over it all; after
which cupping-instruments are to be applied to the hind-head, and the
extremities to be bound with ligatures, and chafed. Leeches also are a
proper application. But if a catarrh or defluxion raise the pain in the
head, we must apply the remedies which will afterwards be described in
the proper place. But if exhalations from the stomach have been carried
upwards, and hurt the head, we must attend to them, as is stated below.
* * * * *
COMMENTARY. Part of the directions delivered by Celsus for the treatment
of headach deserves to be given in his own language: “Si capitis dolores
sunt, rosam cum aceto miscere oportet, et in id ingerere: deinde habere
duo pittacia, quæ frontis latitudinem longitudinemque æquent: ex his
invicem alterum in aceto et rosâ habere, alterum in fronte: aut intinctam
iisdem lanam succidam imponere. Si acetum offendit purâ rosâ uterdum est,
si rosa ipsa lædit, oleo acerbo.” If this does not succeed, he recommends
other more refrigerant applications prepared with iris, poppies, ceruse,
litharge, &c. (iii, 10, 112.)
Public-domain text, read in full here on John Shaqi.
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