The seven books of Paulus Ægineta, volume 1 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
History
The seven books of Paulus Ægineta, volume 1 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
Rhases gives some very sensible observations on the use and abuse of
purgatives. He says that persons who lead an indolent life, are of a
gross habit, and live freely, are most benefited by them. To those
of a dry temperament, on the other hand, they prove prejudicial, by
predisposing to hectic fever. He recommends fat food and the warm bath
before taking a purgative. (Ad. Mansor. iv, 15.)
See a full account of these laxative medicines, in Serapion (De
Antidotis.)
SECT. XLIV.—ON CLYSTERS.
In constipation of the bowels, when the stomach is naturally weak, and
cannot bear purgatives, recourse must be had to clysters. When phlegm
is contained in the intestines, the clyster may be composed of the
decoctions of dried figs, and of beet, nitre, the root of the wild
cucumber, honey, and the oil of chamomile or dill. But when the complaint
proceeds from dryness they may be composed of those of marsh-mallows,
fenugreek, chamomile, oil, and a small quantity of honey. And sometimes
oil alone, injected to the amount of half a hemina, will produce the
desired effect; but even this must not be repeated constantly, lest
nature, becoming accustomed to these things, should forget to perform the
evacuation spontaneously.
* * * * *
COMMENTARY. Hippocrates frequently recommends the administration of
clysters. Herodotus mentions that the ancient Egyptians had recourse to
clysters at stated periods every month. (ii, 77.)
Oribasius has treated of the composition of clysters, and the cases in
which they are to be applied so fully in the eighth book of his ‘Medica
Collectanea,’ that he may be said to have exhausted the subject. It
appears, from his account, that the ancients used a syringe for throwing
up injections. A large clyster, he says, amounts to three heminæ, a small
one to one hemina, and a moderate one to two heminæ (two pints). (Synops.
i, 19.)
Celsus, after some very appropriate observations on the cases which
are benefited by clysters, concludes with the following directions for
the composition of them: Plain water may be injected, if the case be
slight; or honied water, if stronger means be required; if emollients
be indicated, the decoction of mallows, of fenugreek, or ptisan may be
used; or if astringents be proper, vervain. Acrid clysters may be formed
of sea-water, or with the addition of some salt, and their strength may
be increased by boiling. Such a clyster may be rendered still more acrid
by the addition of oil, nitre, or honey. He remarks that the more acrid
a clyster is, the greater will be its purgative effect, but the more
difficult will it be to bear. He says it ought to be neither hot nor
cold. After the injection has been thrown up, he recommends the person to
remain quiet, and to resist the first desire to go to stool. (ii, 12.)
Public-domain text, read in full here on John Shaqi.
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