The seven books of Paulus Ægineta, volume 1 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
History
The seven books of Paulus Ægineta, volume 1 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
humid and cold temperaments of the brain render those affected with them
prone to lethargy and drowsiness; their senses are bad; they abound with
recrementitious humours; are easily affected with cold and fulness of the
head; and are liable to catarrhs and defluxions; but such persons do not
readily become bald.
* * * * *
COMMENTARY. This is taken from Oribasius (Synops. v, 46), who abridges
Galen. (Ars Med.)
As our author’s description of the temperaments is sufficiently
intelligible, and the others, whether Greeks or Arabians, deliver exactly
the same views of the subject, without any material improvement, we
consider it unnecessary to multiply references to, and extracts from
them, on the present occasion; and, therefore, instead of crowding our
pages with superfluous repetitions, we shall give in this, and the five
following Sections, a brief exposition of the physiological doctrines of
the ancients, with regard to the principal organs of the human body:
The ancients divided the powers or faculties of the human body into the
Natural, the Vital, and the Animal. The brain they held to be the seat
of the animal powers—that is to say, they considered it to be the organ
from which sensation and motion are derived, and these, they maintained,
are the powers by which animals are distinguished from vegetables. This
doctrine is fully explained by Galen, in his work, ‘De Facultatibus
Naturalibus,’ and by several of the Arabian authors, among whom we will
venture to mention Haly Abbas, as being particularly worthy of being
consulted on this subject. The brain, then, was accounted the seat of the
five external senses, and of muscular motion, which also was reckoned as
one of the senses by Hippocrates. (De Insomniis, c. 1.) Galen and his
followers decidedly taught that the nerves of the senses are distinct
from those which impart the power of motion, that the former derive their
origin from the anterior part of the brain or cerebrum, and the latter
from the posterior, called by the Greeks encephalis (under this term they
comprehended the cerebellum, tuber annulare, and medulla oblongata of
modern anatomists), or from its process, the spinal cord. They maintained
that the nerves of the finer senses are formed of matter too soft to be
the vehicles of muscular motion; whereas, on the other hand, the nerves
of motion are too hard to be susceptible of fine sensibility. See Galen
(de Usu Partium, ix; de Administ. Anat. vii); Haly Abbas (Theor. iv);
Averrhoes (Collig. iii, 33); Avenzoar (ii, 7); and Rhases (Contin. i.)
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