The seven books of Paulus Ægineta, volume 2 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
History
The seven books of Paulus Ægineta, volume 2 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
rosin, the bark or green leaves of the vine, and the down of the peels
of the plane tree, more especially when the vessels throw off their
crusts. In particular, hemorrhage from the nostril is to be restrained
by the application of the fruit of the sharp rush, the juice of nettle
leaves, chalcitis, burnt anthyllis, the down of a hare, the middle part
of a ferule when burnt with vinegar, an ass’s dung dry or moist, the
juice of leeks with frankincense applied upon lamp-wick. The following
are compositions for restraining all kinds of hemorrhage: Having soaked
a fresh sponge in liquid pitch, and smeared it with bitumen, burn it in
a new pot. Mix together of the ashes of it, p. ij; of lead, p. j; of
antimony, p. j.—_Another_: Sprinkle on the part equal quantities of the
manna of frankincense, and sulphur vivum.—_Another_: Of chalcitis, dr.
viij; of frankincense, or of its manna, dr. xvj; of roasted rosin, dr.
viij; of burnt gypsum, dr. viij.—_Another_, an escharotic styptic: Of
chalcitis, of burnt copper, of copperas, of roasted misy, equal parts.
And the medicine called the Rhodian, and that called the yellow, are
excellent styptics.
* * * * *
COMMENTARY. See Celsus (v, 26); Galen (Meth. Med. v, _et alibi_);
Oribasius (Med. Collect. x, 22; Morb. Curat. iii, 36; Synops. vii, 20);
Aëtius (xiv, 51); Actuarius (Meth. Med. vi, 4); Palladius (Comment. in
Hippocr. Epidem. ed Dietz, ii, 189); Albucasis (Chirurg. i, 58); Avicenna
(iv, 4, 2,16); Averrhoes (in Avicennæ Cantic. ii, 2, and Collig. vii,
23); Serapion (v, 16); Haly Abbas (Pract. iv, 21); Rhases (Divis. i, 139;
Contin. xxviii.)
Contrary to what is often stated in modern works on surgery, the ancients
appear to have been very well acquainted with the proper treatment of
hemorrhage. Celsus directs us when a dangerous hemorrhage is apprehended
from a wound, to fill it up with dry pledgets, then to apply a sponge
squeezed out of cold water, and to make pressure with the hand. If the
bleeding does not stop, he directs us to change the pledgets often,
and if dry ones do not answer to soak them in vinegar. For fear of
inflammation he recommends us not to use caustics and escharotics except
in urgent cases. When all other means fail, he directs us to seize upon
the vessels (venæ) which pour forth the blood, and having tied them
in two places about the wound, to cut them asunder, so that they may
contract and still have their mouths shut up. If circumstances prevent
this from being done, they are to be burnt with a red-hot iron. He also
speaks of stopping bleeding by revulsion, as for example, by applying a
cupping-instrument to the hindhead for bleeding in the forehead.
Public-domain text, read in full here on John Shaqi.
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