The seven books of Paulus Ægineta, volume 2 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
History
The seven books of Paulus Ægineta, volume 2 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
In another work we have thus explained the ancient theory of the action
of opium upon the human frame. “In order to understand properly the ideas
entertained by the ancients respecting the _modus operandi_ of opium, it
will be necessary to say a few words in explanation of their opinions
upon certain points of physiology. Aristotle taught that the prime cause
of all the operations of life is mind, and that the prime instrument by
which it performs them is heat, which, therefore, he denominates the
_co-cause_ (συνάιτιον). He illustrates his meaning by comparing the mind
to the artificer, and heat to the wimble or saw by which he performs
his work. Having remarked, no doubt, that the heart is the warmest part
of the body, he appears to have considered it as the spring which turns
the whole machinery of the animal frame, the brain and nerves deriving
their origin and influence from it. (I need scarcely mention how well
these ideas accord with the ingenious hypothesis lately advanced by M.
Serres.) Many facts, indeed, seem to point out the supreme importance
of the heart. It is, as the ancients remarked, the _primum movens et
ultimum moriens_; and, along with its accessory organ, the lungs, it is
evidently the part which, in the higher classes of animals, renders them
independent of the many variations of heat and cold to which they are
subjected. It is this wonderful organ which, under the guidance of the
principle of life, preserves the heat of the body unaltered in all the
different gradations of temperature, from more than 100 degrees above
the boiling, to as many below the freezing point of the thermometer. It
seems, in fact, a real Prometheus that steals the fire from heaven. The
connexion between heat and the vital actions is very apparent also in
the inferior animals, who are not provided with such an apparatus for
preserving an equability of temperature. Thus the zoophyta, insecta, et
vermes, with the loss of heat, lose also sensibility and muscular energy,
which they recover again when their heat is restored. In this case it
is evident that heat is the cause (or at least the _co-cause_) of the
vital actions, and not the vital actions of heat. It has always appeared
to me a striking fact, illustrative of the great influence of heat over
the vital actions, that the strength of all animals is, bulk to bulk,
proportionate to the degree of their animal heat.
Public-domain text, read in full here on John Shaqi.
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