The seven books of Paulus Ægineta, volume 2 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
History
The seven books of Paulus Ægineta, volume 2 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
Celsus says, that to let blood was no new discovery in his day; but
that blood might be let with advantage in almost every disease was a
discovery. He states it also as a recent discovery that children, old
men, and pregnant women might be safely bled, the operation having
been anciently proscribed in all these cases. Yet, notwithstanding the
authority of Celsus, the prejudice against bleeding young and old persons
seems to have generally prevailed, for it will be perceived, that our
author, copying from Galen, forbids persons to be bled before fourteen
and after seventy, except in urgent cases. However, Averrhoes mentions
that his countryman Avenzoar had bled a child only three years old with
great success; and relates further that he had known certain persons who
had been bled at the age of eighty. Celsus properly directs us to judge
of a patient’s ability to endure venesection from his strength, and not
from his tender or advanced age. He also acutely remarks that there is
a difference between a strong body and a fat, and between a lean and a
weak; for that a lean body contains most blood, and a fat most flesh.
(See also Arist. H. A. iii, 19.) Those, therefore, who are lean bear
depletion best, and the corpulent suffer most from it. The strength
of the body, therefore, is to be estimated from the veins rather than
from the general appearance. When the nature of the disease indicates
evacuation, and the strength appears ill fitted to bear it, he advises
us first to give warning of the danger, and then to abstract blood; for,
he adds, “satius est remedium anceps experiri quam nullum.” In general
he forbids venesection when the stomach is loaded with impurities; and
upon this rule of practice all the ancient authorities, we believe, agree
with him. Thus, to give an example from the Arabians, Averrhoes says, our
famous physician, Abumeron Avenzoar, states that venesection ought not to
be had recourse to until the body is purged, for the veins being emptied
of blood attract the crude superfluities. (Collig. vii, 1.) This rule
of practice is now too little attended to. In general Celsus holds that
the second or third day of a disease is the fittest time for abstracting
blood. He forbids bleeding upon the very onset of a fever, which he says
is enough to kill a man outright. Upon the whole he approves of letting
blood as near as possible to the affected part. He admits, however, that
venesection may sometimes act by producing revulsion. The operation,
he remarks, although easy to a skilful person may prove dangerous when
performed by an unskilful one, as a nerve or artery may be wounded. In
securing the arm after the operation he directs us to bind on the wound
a compress soaked in cold water. (ii, 10.)
Public-domain text, read in full here on John Shaqi.
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