The seven books of Paulus Ægineta, volume 2 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
History
The seven books of Paulus Ægineta, volume 2 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
Oribasius is the ancient author who discusses this subject at the
greatest length, and to him Paulus is principally indebted. He mentions
that cupping instruments are made of glass, horn, or copper. Those of
silver, he says, are to be rejected; those of copper are in most general
use; those of glass answer best when we wish to see the quantity of blood
that flows into the instrument; and those of horn are to be applied to
the head because copper ones are difficult to remove; and besides, timid
persons are afraid of the flame in such cases. Those which are made
deep attract more strongly than such as are shallow; instruments of the
latter description are to be applied to the head. Before using them he
recommends us to warm the part with fomentations and cataplasms. Upon
the authority of Herodotus he enumerates the beneficial effects which
may be derived from cupping; such as evacuating the matters fixed in the
part, diminishing inflammation, recalling the appetite, strengthening
the stomach, determining to the surface, provoking menstruation, and so
forth. (Med. Coll. vii.)
Aëtius gives a similar but less copious account of this subject. (iii.)
Actuarius forbids us to apply cupping instruments until after general
evacuation, when, he says, they will be useful by producing revulsion
of the noxious humours. He also approves of cupping for strengthening
the stomach when it has lost its tone, and to discuss flatulence in the
bowels. (Meth. Med. iii, 4.)
Albucasis gives a most circumstantial and interesting account of the
methods of cupping every part of the body. He particularly recommends
cupping the nape of the neck in affections of the brain and eyes. He
gives a full account of dry cupping. He recommends it to be applied
when the disease is seated in places which do not bear cupping with
scarifications, such as the region of the liver and spleen, the kidneys,
the bowels, and the joints affected with gout. In applying the instrument
he directs us either to create a flame in it, or to fill it with hot
water. He gives drawings of various instruments for cupping. (Chirurg.
ii, 98.) He also treats fully of leeching, which, however, he recommends
only in cases in which the cupping instrument cannot be applied. When the
bleeding continues longer than is desired, he directs a piece of cloth
soaked in cold water to be applied to the place, or if that does not
prove effectual, styptics, such as galls, beans without their skins, and
the like. When the leeches will not take, the place is to be smeared with
fresh blood. When it is desired to make them drop off, powdered aloes,
salts, or ashes are to be sprinkled upon them. (ii. 99.)
Haly Abbas gives an ample enumeration of the cases in which cupping is
applicable. He recommends it particularly in such cases as do not admit
of general bleeding, for ophthalmies, cynanche, and in an especial
manner for amenorrhœa, when it is applied to the breasts.
Public-domain text, read in full here on John Shaqi.
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