The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
Science
The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
COMMENTARY. There can be no doubt that it is the _Brassica Eruca_,
L. Dioscorides agrees with our author in setting it down as being
aphrodisiacal and diuretic, and Aëtius does the same. The latter proposes
to correct its tendency to induce headache by giving it with lettuce.
(ii, 169.) Celsus ranks the “eruca” among the things “quæ contrahere
semen videntur.” (iv, 21.) The Arabians agreed with the Greeks as to its
aphrodisiacal properties. (Casiri, Bibl. Arab. Hisp. i, 336.) See also
Serapion (224), Avicenna (ii, 2, 227.) Even down to a late date rocket
retained this character. See Rutty (183), and Quincy (109.) It is still
cultivated in gardens. See Loudon (Encycl. &c. 744.)
Ἐυπατώριον,
Eupatorium, _Hemp-agrimony_, consists of subtile particles, and is
possessed of incisive powers without manifest heat. Hence it clears away
obstructions of the liver, and has also some astringency.
* * * * *
COMMENTARY. That the _Eupatorium_ of Dioscorides and the other Greek
authorities is the _Agrimonia Eupatorium_, will hardly be questioned now
by any competent judge who has investigated the question. Dioscorides
recommends its leaves in ill-conditioned ulcers, and its seed and stalk
in wine, for dysentery and the stings of reptiles. (iv, 41.) Galen makes
it to be deobstruent and tonic. Serapion copies from Dioscorides and
Galen, and merely adds, in the end, from Rhases, that southernwood is
more suitable in complaints of the liver; and from Mesue, that it is good
in protracted fevers. (De Simpl. 77.) Avicenna’s chapter on Eupatorium
is entirely compiled from Dioscorides, Galen, and Serapion, without the
slightest change or addition. (ii, 2, 239.) No one who has examined into
the matter can therefore doubt that the Eu. of these two Arabians, was
the same as that of the Greeks. The Eupatorium of Mesue, however, has
been generally held to be a very different plant, namely, the _Eupatorium
Cannabinum_, according to some, from his comparing the leaves to
those of the lesser centaury. It is to be borne in mind, however, that
the Latin translations of the Arabians are not to be trusted in small
matters, and therefore this comparison may be all a mistake. And that the
Eu. of Mesue was the same as that of the others, seems highly probable
from his recommending it in the same complaints, namely, in obstructions
of the liver, and chronic fevers. (De Simpl. 15.) Such is the conclusion
to which an impartial examination of the question has brought us. It is
but fair to mention, however, that all the old herbalists and writers on
the Mat. Med. down to Rutty and Quincy, are against us, and hold that the
Eupatorium of Mesue was different from that of the Greeks. See Matthiolus
(in Dioscor.); Parkinson (Theatre of Plants); and the commentators on
Mesue.
Ἐυφόρβιον,
Euphorbium, is possessed of caustic powers, and consists of subtile
particles like the other juices.
* * * * *
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