The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
Science
The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
COMMENTARY. It appears unquestionably to be the _Conium maculatum_.
Stoerck and Bergius, contrary to the opinions of the ancient physicians,
affirm that it is aphrodisiacal. This, however, seems doubtful. We have
treated of its effects as a poison in the Fifth Book. As a medicine it
does not appear to have been much used latterly, although Dioscorides
says that its inspissated juice is of great use in the healing art,
being mixed with wine in anodyne collyria, and used as a cataplasm for
the cure of erysipelas and herpes. He also speaks of its being applied
as a cataplasm to the testicles for the removal of the pollutio nocturni
somni, and with the view of inducing impotence; and to the breasts, in
order to dispel milk and render them atrophied. (iv, 79.) Galen, Aëtius,
and Oribasius, like our author, merely state of it, in their works in
the Mat. Med., that it is possessed of intensely refrigerant powers.
It would appear that Galen was in the practice of administering it
internally. (T. ii, 451, ed. Basil.) Of the Arabians, Avicenna gives
the fullest exposition of its remedial powers, but he copies closely
from Dioscorides, recommending it as a cold and narcotic application in
the same cases as Dioscorides. He says it stops bleeding, congeals the
blood, and induces torpor. (ii, 2, 662.) See also Serapion (c. 347.) It
is, most probably, the cicuta of Celsus, who places it in his list of
emollients. (v, 15.) It occurs also in the Hippocratic Collection, where
both its leaves and seeds are recommended in fomentations. (De Steril.;
de Fistulis, &c.)
Κῶνος,
Strobilus, _the Wild Pine_; the bark and leaves have powers like the
pine, but more acrid and drastic. As to the fruit, which is called
strobilus, the green has some bitterness and acrimony, with humidity, and
hence it is applicable for promoting expectoration from the chest. The
esculent kind, when soaked in water, so as to lay aside its acrimony,
becomes of a good temperament, being free from pungency and emplastic,
and hence it smooths asperities.
* * * * *
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