The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
Science
The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
Fuligo, _the Soot_ arising from certain kinds of substances when they are
burnt, such as frankincense, myrrh, turpentine, storax, liquid pitch, and
cedar, is desiccative, terrene, and attenuate: but there are varieties
of it agreeably to the material that is burnt. It is used for ophthalmic
remedies and those for adorning the eyebrows. That which is most used
is the soot from frankincense, as being the mildest; and again, that
from the pine, wild pine and pitch tree, as being the strongest. It is
applied, therefore, for baldness of the eyebrows, and for watery and
ulcerated canthi of the eyelids, and weeping eyes.
* * * * *
COMMENTARY. Little need be said under this head. Pliny recommends it
along with vinegar as an application to erysipelas. Galen recommends it
in the same cases as our author. He defines the _soot_ to be the remains
of the fire which consumed the _materiel_. Serapion’s account of it
is entirely taken from Galen. Dioscorides (i, 84) and Oribasius (Med.
Collect. xi) describe more minutely than any of the others the process
for preparing the _Fuligo Thuris_. It was used principally in ulcers of
the eyes. The soot of storax and myrrh, as Serapion says, is prepared
agreeably to the same process as that of frankincense.
Λιγυστικὸν,
Ligusticum, _Lovage_; the root and seed of it are heating to such a
degree as to promote menstruation. It is also very carminative.
* * * * *
COMMENTARY. We have always thought that the _Ligusticum Levisticum_ had
been introduced into this country by the Romans, in order to supply them
with an article frequently used by them at home, as a condiment. See
the works of Apicius (pluries.) Dioscorides describes it minutely, and
recommends it in a great variety of complaints, as an emmenagogue and
diuretic, to promote digestion and dispel flatulence. He also mentions
that it was often used as a condiment in place of pepper. (iii, 51.)
Galen and the other Greek authorities treat of it very succinctly. The
Arabians ascribe to it anthelminthic and alexipharmic powers. See in
particular Avicenna (ii, 2, 377); Rhases (Cont. l. ult. iii, 17.) It is
not met with in the works of Celsus, nor, as far as we can discover, in
those of Hippocrates. Lovage held a place in the Materia Medica with all
its ancient characters down to a late date. See the works of Parkinson,
Gerard, Culpeper, Rutty, and Quincy. It holds a place in the modern Greek
Pharmacopœia (97.)
Λιθάργυρος,
Spuma Argenti, _Litharge_, is of the middle order among metallic
substances; we therefore often use it as the vehicle for other remedial
powers. It is moderately desiccative, detergent, and astringent; hence it
is used for excoriations of the thighs from friction.
* * * * *
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