The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
Science
The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
COMMENTARY. It has never been disputed, as far as we are aware, that the
ancient sagapenum was the same substance as the modern. However, it is
not even yet well ascertained by what tree it is furnished, but it is
generally supposed to be either the _Ferula Persica_ or _F. Szowitsiana_.
See Lindley (Veg. Kingd. 776). We know no more about it, then, at the
present day than what was known of it by Dioscorides, who describes it
as being the juice of a plant resembling the ferula, having a smell
intermediate between the juice of silphium (assafœtida) and galbanum.
He recommends it for various medicinal purposes; for affections of the
chest, epilepsy, hysterical convulsions, for promoting menstruation, and
destroying the fœtus in utero; as an alexipharmic, and for discussing
films on the eyes, cataracts, &c. (iii, 85.) Galen, Aëtius, and Oribasius
give much the same account of it as our author. Galen says it is the
juice of a certain ferula resembling panax. (De Antid. i.) It occurs
in the works of Celsus as an ingredient in the famous antidote of
Mithridates, and also as an ingredient in one of his collyria. (vi, 6,
24.) For the Arabians see Averrhoes (Collig. v, 42); Avicenna (ii, 2,
629); Rhases (Cont. l. ult. i, 631); Serapion (192); Ebn Baithar (ii,
37.) They recommend it in a good many more cases than the Greeks do. For
example, they all say that it is a gentle laxative. Modern authorities,
however, have denied that it is possessed of this property. See Hill
(Mat. Med.) Rutty, notwithstanding, seems to agree with the ancients.
(Mat. Med. 447.)
Σαλαμάνδρα,
Salamandra, _Salamander_; when burnt its ashes are by some mixed with
corrosive medicines and remedies for lepra and scabies.
* * * * *
COMMENTARY. It is the _Salamandra terrestris_. The story of the
salamander’s being proof against the operation of fire is mentioned by
Nicander, Aristotle, and Theophrastus; but the truth of it is questioned
by Dioscorides. Sprengel remarks that the real fact is, that the
salamander is a black ugly lizard, from whose body a cold viscid fluid is
secreted, which may be capable of extinguishing a small coal. Agricola
says, its body is as cold as ice, and therefore capable of extinguishing
a coal. M. l’Abbé Bonnaterre likewise states that the humour which it
secretes from its body prevents the operation of coals from affecting
it for a short time. (Encycl. Méthod.) Our author borrows his medicinal
character of the salamander from Dioscorides, who says it is possessed of
septic, ulcerative, and calefacient powers, like cantharides. (ii. 67.)
None of the other authorities give any additional information of much
interest under this head. The Arabians would appear not to have included
it in their Materia Medica.
Σάμψυχον,
Sampsuchum (a species of marjoram), is calefacient and desiccative in the
third degree. It also consists of subtile parts, and is discutient.
* * * * *
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