Crime -- England -- London -- History -- 19th century; London (England) -- Moral conditions; London (England) -- Social conditions
So quietly and unobtrusively do these self-constituted guardians of
public morality perform the arduous duties they undertake, that it may be
safely assumed not one person in a thousand is aware what their prime
objects are, let alone the means by which they are accomplished. As
regards the Mendicity Society, there can be no doubt what is the popular
impression. It is commonly regarded as a sort of amateur detective
association for the discovery of fraudulent begging,—a Society that has
in its employ certain cunning individuals of the detested breed of
“spies,” who earn their wages by lurking in shady places, and peeping
over men’s shoulders, and covertly listening to their private
conversation. The full extent of the Society’s usefulness, according to
vulgar prejudice, is represented by the unfortunate “cadger” pounced on
in the act of receiving alms, and carried before a magistrate to account
for that enormous iniquity. People, however, who know no more of the
Society than this, know only of the smallest and least important of its
functions. It is a poor’s-relief association on an extensive scale. It
has its labour-sheds for testing the genuineness of the mendicants that
apply at the office, to say nothing of a real treadmill of its own.
Moreover it proclaims its ability to offer suitable employment to _every_
able-bodied mendicant referred to it. The following is the Society’s
method of dealing. The plan of the institution is to provide subscribers
with tickets, which are intended to be distributed to street-beggars
only, and which will insure admission to the Society’s office, where the
applicant is examined by the sitting or assistant manager, who directs
such immediate relief as in his judgment may appear proper.
Public-domain text, read in full here on John Shaqi.
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