Crime -- England -- London -- History -- 19th century; London (England) -- Moral conditions; London (England) -- Social conditions
Without entering into repulsive detail, I will endeavour to give the
reader some idea of the different methods under which the nefarious
business is conducted. The “houses of ill-fame” differ as widely in the
extent and quality of their dealings as the houses of honesty and fair
commerce. There are houses of “ill-fame” in the most fashionable
quarters of the town, just as there are in Wapping—houses that are let
and sub-let until they reach a rental as high as three and four hundred
pounds a-year. It is not in those aristocratic dens of infamy, however,
that women suffer most; none but the most costly wares are on sale at
such establishments, and it is to the interest of the hucksters who
traffic in them to deal with them delicately as circumstances will
permit, to humour and coax and caress them as pet animals are coaxed and
humoured. Nor would the creatures themselves tolerate anything in the
shape of brutal treatment at the hands of those who harbour them. They
“know their value,” and as a rule are exacting, imperious, and insolent
towards their “landlords.” Unlike their sister unfortunates lower sunk
in iniquity, they would experience no difficulty in procuring new
“lodgings.” The doors of a hundred establishments such as that she now
honours with residence are open to her. With a handsome face and a full
purse, the whole of the devilish crew of brothel-keepers are her slaves,
her fawning, cringing slaves, ready to lick the dust from her shoes, so
that she pays regularly her rent of ten guineas a-week, and fails not to
induce her “friends” to drink champagne at a guinea a bottle.
Possibly the gay lady may come to the “bitter end” some day, but at
present, except from the moral point of view, she is not an object for
commiseration. She at least has all that she deliberately bargains
for—fine clothes, rich food, plenty of money, a carriage to ride in, the
slave-like obedience of her “inferiors,” and the fulsome adulation of
those who deal with her for her worth. Very often (though under the
circumstances it is doubtful if from any aspect this is an advantage) she
finds a fool with money who is willing to marry her; but whether she is
content to accept the decent change, and to abide by it, of course
depends on her nature. Whether her husband adheres to his rash bargain
is a question that time only can solve. He at least, if he be a vicious
man as well as a fool, may argue that she will be little the worse than
when he found her if he leaves her; while possibly she may gather
consolation from the same method of argument.
Public-domain text, read in full here on John Shaqi.
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