Crime -- England -- London -- History -- 19th century; London (England) -- Moral conditions; London (England) -- Social conditions
To a close observer of the system that rules at all great horseracing
meetings, nothing is so remarkable as the child-like reliance with which
the general public intrusts its bettings to the keeping of the
“professionals,” who there swarm in attendance. In the case of the
bettors of the “ring” they may be tolerably safe, since it is to the
interest of all that the atmosphere of that sacred enclosure, only to be
gained at the cost of half-a-guinea or so, should be kept passably sweet.
Besides, as was mentioned in the case of the unfortunate “welsher” at
Alexandra races, the said enclosure is bounded by high railings; and the
salutary effect of catching and killing a “welsher” is universally
acknowledged. As regards the betting men themselves, it enables them to
give vent to reckless ferocity that naturally waits on disappointed
greed, while the public at large are impressed with the fact that strict
principles of honour amongst gamblers really do prevail, whatever may
have been said to the contrary. But at all the principal races the
greatest number of bets, if not the largest amounts of money, are risked
outside the magic circle. It is here that the huckster and small pedlar
of the betting fraternity conjure with the holiday-making shoemaker or
carpenter for his half-crown. For the thousandth time one cannot help
expressing amazement that men who have to work so hard for their
money—shrewd, hard-headed, sensible fellows as a rule—should part with it
on so ludicrously flimsy a pretext. Here—all amongst the refreshment
bustle, from which constantly streamed men hot from the beer and spirit
counters—swarmed hundreds of these betting harpies; some in carts, but
the majority of them perched on a stool, each with a bit of paper, on
which some name was printed, stuck on his hat, and with a money-bag slung
at his side, and a pencil and a handful of tickets. This was all. As
often as not the name and address on the betting man’s hat or money-bag
was vaguely expressed as “S. Pipes, Nottingham,” or “John Brown,
Oxford-street;” and who Pipes or Brown was not one man in a thousand had
the least idea. Nor did they inquire, the silly gulls. It was enough
for them they saw a man on a stool, ostensibly a “betting man,” bawling
out at the top of his great, vulgar, slangy voice what odds he was
prepared to lay on this, that, or t’other; and they flocked round—enticed
by terms too good to be by any possibility true, if they only were cool
enough to consider for a moment—and eagerly tendered to the rogue on the
stool their crowns and half-crowns, receiving from the strange Mr. Pipes
or Mr. Brown nothing in exchange but a paltry little ticket with a number
on it. This, for the present, concluded the transaction; and off went
the acceptor of the betting man’s odds to see the race on which the stake
depended. In very many cases the exchange of the little ticket for the
money concluded the transaction, not only for the present, but for all
Public-domain text, read in full here on John Shaqi.
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