Crime -- England -- London -- History -- 19th century; London (England) -- Moral conditions; London (England) -- Social conditions
I have been asked many times since, when, on a memorable occasion, I
volunteered into the ranks of pauperism and assumed its regimentals, what
was the one foremost thought or anxiety that beset me as I lay in that
den of horror. Nothing can be more simple or honest than my answer to
that question. This was it—_What if it were true_? What if, instead of
your every sense revolting from the unaccustomed dreadfulness you have
brought it into contact with, it were your lot to grow used to, and
endure it all, until merciful death delivered you? What if these
squalid, unsightly rags, the story of your being some poor devil of an
engraver, who really could not help being desperately hard-up and shabby,
were all _real_? And why not? Since in all vast commercial communities
there must always exist a proportion of beggars and paupers, what have I
done that I should be exempt? Am I—are all of us here so comfortably
circumstanced because we deserve nothing less? What man dare rise and
say so? Why, there are a dozen slippery paths to the direst ways of
Poverty that the smartest among us may stumble on any day. Again, let us
consider who are they who are most liable to slip. Why, that very class
that the nation is so mightily proud of, and apt at bragging about! The
working man, with his honest horny hand and his broad shoulders, who
earns his daily bread by the sweat of his brow! We never tire of
expressing our admiration for the noble fellow. There is something so
manly, so admirable in an individual standing up, single-handed and
cheerful-hearted, and exclaiming, in the face of the whole world, “With
these two hands, and by the aid of the strength it has pleased God to
bless me with, my wife and my youngsters and myself eat, drink, and are
clothed, and no man can call me his debtor!” He is a fellow to admire;
we can afford to admire him, and we do—for just so long as he can
maintain his independence and stand without help. But should misfortune
in any of its hundred unexpected shapes assail him, should he fall sick
or work fail him, and he be unable to keep out the wolf that presently
eats up his few household goods, rendering him homeless, _then_ we turn
him and his little family over to the tender mercies of Mr. Bumble, who
includes him in the last batch of impostors and skulkers that have been
delivered to his keeping. I don’t say that, as matters are managed at
present, we can well avoid doing so; but that does not mitigate the poor
fellow’s hardship.
Public-domain text, read in full here on John Shaqi.
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