Crime -- England -- London -- History -- 19th century; London (England) -- Moral conditions; London (England) -- Social conditions
ALTHOUGH, as most people are aware, the great thief tribe reckons amongst
its number an upper, and a middle, and a lower class, pretty much as
corresponding grades of station are recognised amongst the honest
community, it is doubtful, in the former case, if promotion from one
stage to another may be gained by individual enterprise and talent and
industry. The literature of the country is from time to time enriched by
bragging autobiographies of villains confessed, as well as by the
penitent revelations of rogues reclaimed, but, according to my
observation, it does not appear that perseverance in the humbler walks of
crime lead invariably to the highway of infamous prosperity. It seems to
be an idea too preposterous even to introduce into the pages of Newgate
romance, daring in their flights of fancy as are the authors affecting
that delectable line. We have no sinister antithesis of the well-known
honest boy who tramped from Bristol to the metropolis with
twopence-halfpenny in his pocket, and afterwards became Lord Mayor of
London. No low-browed ragged little thief, who began his career by
purloining a halfpenny turnip from a costermonger’s barrow, is
immortalized in the page of the Newgate Calendar, as finally arrived at
the high distinction of wearing fashionable clothes, and ranking as the
first of swell-mobsmen. It is a lamentable fact, and one that should
have weight with aspirants for the convict’s mask and badge, that the
poor, shabby, hard-working thief so remains, till the end of his days.
There is no more chance of his carrying his shameful figure and miserable
hang-dog visage into tip-top society of his order, than there is of his
attaining the summit of that treadwheel, with the ever-recurring steps of
which he is so painfully familiar.
And if there is a forlorn, abject, harassed wretch in the world it is the
poor, threadbare, timid London thief. I believe the popular supposition
to be that, to turn thief at least ensures for the desperate adventurer
money to squander for the time being; that however severe may be the
penalty paid for the luxury, while “luck” lasts the picker of pockets and
purloiner of his neighbour’s goods has ever at his command means
wherewith to satisfy the cravings of his vices, however extravagant they
may be—money to live on the fat of the land and get drunk and enjoy happy
spells of ease and plenty. This, no doubt, is the tempting picture the
devil holds up for the contemplation of heart-sick honesty, when patient
integrity is growing faint with hunger and long privation; and truly it
seems not an improbable picture. What inducement is there for a man to
persist in a career of dishonesty with its certain and frequent penalties
of prison and hard labour, unless his perilous avocation ensures him
spells, albeit brief ones, of intoxicating enjoyment?
Public-domain text, read in full here on John Shaqi.
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