The Seven Great Monarchies Of The Ancient Eastern World, Vol 1: Chaldaea: The History, Geography, And Antiquities Of Chaldaea, Assyria, Babylon, Media, Persia, Parthia, And Sassanian or New Persian Empire; With Maps and Illustrations.Rawlinson, George
History
The Seven Great Monarchies Of The Ancient Eastern World, Vol 1: Chaldaea: The History, Geography, And Antiquities Of Chaldaea, Assyria, Babylon, Media, Persia, Parthia, And Sassanian or New Persian Empire; With Maps and Illustrations.
“Chaldaei cognitione astrorum sollertiaque ingeniorum antecellunt.”
Cic. _de Div._ i. 41.
Among the arts which the first Ethiopic settlers on the shores of the
Persian Gulf either brought with them from their former homes, or very
early invented in their new abode, must undoubtedly have been the two
whereby they were especially characterized in the time of their greatest
power--architecture and agriculture. Chaldaea is not a country disposing
men to nomadic habits. The productive powers of the soil would at once
obtrude themselves on the notice of the new comers, and would tempt to
cultivation and permanency of residence. If the immigrants came by sea,
and settled first in the tract immediately bordering upon the gulf, as
seems to have been the notion of Berosus, their earliest abodes may have
been of that simple character which can even now be witnessed in the
Affej and Montefik marshes--that is to say, reed cabins, supported by the
tall stems of the growing plants bent into arches, and walled with mats
composed of flags or sedge. Houses of this description last for forty or
fifty years and would satisfy the ideas of a primitive race. When
greater permanency began to be required, palm-beams might take the place
of the reed supports, and wattles plastered with mud that of the rush
mats; in this way habitations would soon be produced quite equal to those
in which the bulk of mankind reside, even at the present day.
In process of time however, a fresh want would be felt. Architecture,
as has been well observed, has its origin, not in nature only, but in
religion. The common worship of God requires temples; and it is soon
desired to give to these sacred edifices a grandeur, a dignity, and a
permanency corresponding to the nature of the Being worshipped in them.
Hence in most countries recourse is had to stone, as the material of
greatest strength and durability; and by its means buildings are raised
which seem almost to reach the heaven whereof they witness. In
Babylonia, as it has been already observed, this material was entirely
wanting. Nowhere within the limits of the alluvium was a quarry to be
found; and though at no very great distance, on the Arabian border, a
coarse sandstone might have been obtained, yet in primitive times, before
many canals were made, the difficulty of transporting this weighty
substance across the soft and oozy soil of the plain would necessarily
have prevented its adoption generally, or, indeed, anywhere, except in
the immediate vicinity of the rocky region. Accordingly we find that
stone was never adopted in Babylonia as a building material, except to an
extremely small extent; and that the natives were forced, in its default,
to seek for the grand edifices, which they desired to build, a different
substance.
Public-domain text, read in full here on John Shaqi.
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