The Seven Great Monarchies Of The Ancient Eastern World, Vol 2: Assyria: The History, Geography, And Antiquities Of Chaldaea, Assyria, Babylon, Media, Persia, Parthia, And Sassanian or New Persian Empire; With Maps and Illustrations.Rawlinson, George
History
The Seven Great Monarchies Of The Ancient Eastern World, Vol 2: Assyria: The History, Geography, And Antiquities Of Chaldaea, Assyria, Babylon, Media, Persia, Parthia, And Sassanian or New Persian Empire; With Maps and Illustrations.
The religious sentiment appears, on the whole, to have been strong and
deep-seated among the Assyrians. Although religion had not the
prominence in Assyria which it possessed in Egypt, or even in
Greece--although the temple was subordinated to the palace, and the most
imposing of the representations of the gods were degraded to mere
architectural ornaments--yet the Assyrians appear to have been really,
nay, even earnestly, religious. Their religion, it must be admitted, was
of a sensuous character. They not only practised image-worship, but
believed in the actual power of the idols to give protection or work
mischief; nor could they rise to the conception of a purely spiritual
and immaterial deity. Their ordinary worship was less one of prayer than
one by means of sacrifices and offerings. They could, however, we know,
in the time of trouble, utter sincere prayers; and we are bound
therefore to credit them with an honest purpose in respect of the many
solemn addresses and invocations which occur both in their public and
their private documents. The numerous mythological tablets testify to
the large amount of attention which was paid to religious subjects by
the learned; while the general character of their names, and the
practice of inscribing sacred figures and emblems upon their signets,
which was almost universal, seem to indicate a spirit of piety on the
part of the mass of the people.
The sensuous cast of the religion naturally led to a pompous ceremonial,
a fondness for processional display, and the use of magnificent
vestments. These last are represented with great minuteness in the
Nimrud sculptures. The dresses of those engaged in sacred functions seem
to have been elaborately embroidered, for the most part with religious
figures and emblems, such as the winged circle, the pine-cone, the
pomegranate, the sacred tree, the human-headed lion, and the like.
Armlets, bracelets, necklaces, and earrings were worn by the officiating
priests, whose heads were either encircled with a richly-ornamented
fillet, or covered with a mitre or high cap of imposing appearance.
Musicians had a place in the processions, and accompanied the religious
ceremonies with playing or chanting, or, in some instances, possibly
with both.
Public-domain text, read in full here on John Shaqi.
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