The probable date of the reign of Asshur-bil-kala is about B.C. 1110-1090. He appears to have been succeeded on the throne by his younger brother, Shamas-Vul, of whom nothing is known, but that he built, or repaired, a temple at Nineveh. His reign probably occupied the interval between B.. 1090 and 1070. He would thus seem to have been contemporary with _Smendes_ in Egypt and with Samuel or Saul in Israel. So apparently insignificant an event as the establishment of a kingdom in Palestine was not likely to disturb the thoughts, even if it came to the knowledge, of an Assyrian monarch. Shamas-Vul would no doubt have regarded with utter contempt the petty sovereign of so small a territory as Palestine, and would have looked upon the new kingdom as scarcely more worthy of his notice than any other of the ten thousand little principalities which lay on or near his borders. Could he, however, have possessed for a few moments the prophetic foresight vouchsafed some centuries earlier to one who may almost be called his countryman, he would have been astonished to recognize in the humble kingdom just lifting its head in the far West, and struggling to hold its own against Philistine cruelty and oppression, a power which in little more than fifty years would stand forth before the world as the equal, if not the superior, of his own state. The imperial splendor of the kingdom of David and Solomon did, in fact, eclipse for awhile the more ancient glories of Assyria. It is a notable circumstance that, exactly at the time when a great and powerful monarchy grew up in the tract between Egypt and the Euphrates, Assyria passed under a cloud. The history of the country is almost a blank for two centuries between the reigns of Shamas-Vul and the second Tiglathi-Nin, whose accession is fixed by the Assyrian Canon to B.C. 889. During more than three-fourths of this time, from about B.C. 1070 to B.C. 930, the very names of the monarchs are almost wholly unknown to us. It seems as if there was not room in Western Asia for two first-class monarchies to exist and flourish at the same time; and so, although there was no contention, or even contact, between the two empires of Judaea and Assyria, yet the rise of the one to greatness could only take place under the condition of a coincident weakness of the other.