Besides the magnificent palace which he built at Calah, Asshur-izir-pal is known also to have erected a certain number of temples. The most important of these have been already described. They stood at the north-western corner of the Nimrud platform, and consisted of two edifices, one exactly at the angle, comprising the higher tower or _ziggurat_, which stood out as a sort of corner buttress from the great mound, and a shrine with chambers at the tower’s base; the other, a little further to the east, consisting of a shrine and chambers without a tower. These temples were richly ornamented both within and without; and in front of the larger one was an erection which seems to show that the Assyrian monarchs, either during their lifetime, or at any rate after their decease, received divine honors from their subjects. On a plain square pedestal about two feet in height was raised a solid block of limestone cut into the shape of an arched frame, and within this frame was carved the monarch in his sacerdotal dress, and with the sacred collar round his neck, while the five principal divine emblems were represented above his head. In front of this figure, marking (apparently) the object of its erection, was a triangular altar with a circular top, very much resembling the tripod of the Greeks. Here we may presume were laid the offerings with which the credulous and the servile propitiated the new god,--many a gift, not improbably, being intercepted on its way to the deity of the temple. [PLATE CXLV., Fig. 2.] Another temple built by this monarch was one dedicated to Beltis at Nineveh. It was perhaps for the ornamentation of this edifice that he cut “great trees” in Amanus and elsewhere during his Syrian expedition, and had them conveyed across Mesopotamia to Assyria. It is expressly stated that these beams were carried, not to Calah, where Asshur-izir-pal usually resided, but to Nineveh.