The Seven Great Monarchies Of The Ancient Eastern World, Vol 2: Assyria: The History, Geography, And Antiquities Of Chaldaea, Assyria, Babylon, Media, Persia, Parthia, And Sassanian or New Persian Empire; With Maps and Illustrations.Rawlinson, George
History
The Seven Great Monarchies Of The Ancient Eastern World, Vol 2: Assyria: The History, Geography, And Antiquities Of Chaldaea, Assyria, Babylon, Media, Persia, Parthia, And Sassanian or New Persian Empire; With Maps and Illustrations.
It might have been expected that the difficulties with respect to
Assyrian roofing and lighting which have necessitated this long
discussion, would have received illustration, or even solution, from the
forms of buildings which occur so frequently on the bas-reliefs. But
this is not found to be the actual result. The forms are rarely
Assyrian, since they occur commonly in the sculptures which represent
the foreign campaigns of the kings; and they have the appearance of
being to a great extent conventional, being nearly the same, whatever
country is the object of attack. In the few cases where there is ground
for regarding the building as native and not foreign, it is never
palatial, but belongs either to sacred or to domestic architecture. Thus
the monumental representations of Assyrian buildings which have come
down to us, throw little or no light on the construction of their
palaces. As, however, they have an interest of their own, and will serve
to illustrate in some degree the domestic and sacred architecture of the
people, some of the most remarkable of them will be here introduced.
[Illustration: PLATE 48]
The representation No. I. is from a slab at Khorsabad. [PLATE XLVII.,
Fig. 4.] It is placed on the summit of a hill, and is regarded by M.
Botta as an altar. No. II. is from the same slab. [PLATE XLIX., Fig. 1.]
It stands at the foot of the hill crowned by No. I. It has been called a
“fishing pavilion;” but it is most probably a small temple, since it
bears a good deal of resemblance to other representations which are
undoubted temples, as (particularly) to No. V. No. III., which is from
Lord Aberdeen’s black stone, is certainly a temple, since it is
accompanied by a priest, a sacred tree, and an ox for sacrifice. [PLATE
XLIX., Fig. 2.] The representation No. IV. is also thought to be a
temple. [PLATE XLIX., Fig. 3.] It is of earlier date than any of the
others, being taken from a slab belonging to the North-west Palace at
Nimrud, and is remarkable in many ways. First, the want of symmetry is
curious, and unusual. Irregular as are the palaces of the Assyrian
kings, there is for the most part no want of regularity in their sacred
buildings. The two specimens here adduced (No. II. and No. III.) are
proof of this; and such remains of actual temples as exist are in
accordance with the sculptures in this particular. The right-hand aisle
in No. IV., having nothing correspondent to it on the other side, is
thus an anomaly in Assyrian architecture. The patterning of the pillars
with chevrons is also remarkable; and their capitals are altogether
unique. No. V. is a temple of a more elaborate character. [PLATE XLIX.,
Fig. 4.] It is from the sculptures of Asshur-banipal, the son of
Esar-haddon, and possesses several features of great interest. The body
of the temple is a columnar structure, exhibiting at either corner a
broad pilaster surmounted by a capital composed of two sets of volutes
placed one over the other.
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