The Seven Great Monarchies Of The Ancient Eastern World, Vol 3: Media: The History, Geography, And Antiquities Of Chaldaea, Assyria, Babylon, Media, Persia, Parthia, And Sassanian or New Persian Empire; With Maps and Illustrations.Rawlinson, George
History
The Seven Great Monarchies Of The Ancient Eastern World, Vol 3: Media: The History, Geography, And Antiquities Of Chaldaea, Assyria, Babylon, Media, Persia, Parthia, And Sassanian or New Persian Empire; With Maps and Illustrations.
The original spirit of Zoroastrianism was fierce and exclusive. The
early Iranians looked with contempt and hatred on the creed of their
Indian brethren; they abhorred idolatry; and were disinclined to
tolerate any religion except that which they had themselves worked out.
But with the lapse of ages this spirit became softened. Polytheistic
creeds are far less jealous than monotheism; and the development of
Zoroastrianism had been in a polytheistic direction. By the time that
the Zoroastrians were brought into contact with Magism, the first fervor
of their religious zeal had abated, and they were in that intermediate
condition of religious faith which at once impresses and is impressed,
acts upon other systems, and allows itself to be acted upon in return.
The result which supervened upon contact with Magism seems to have been
a fusion, an absorption into Zoroastrianism of all the chief points of
the Magian belief, and all the more remarkable of the Magian religious
usages. This absorption appears to have taken place in Media. It was
there that the Arian tribes first associated with themselves, and
formally adopted into their body, the priest-caste of the Magi, which
thenceforth was recognized as one of the six Median tribes. It is there
that Magi are first found acting in the capacity of Arian priests.
According to all the accounts which have come down to us, they soon
acquired a predominating influence, which they no doubt used to impress
their own religious doctrines more and more upon the nation at large,
and to thrust into the background, so far as they dared, the peculiar
features of the old Arian belief. It is not necessary to suppose that
the Medes ever apostatized altogether from the worship of Ormazd, or
formally surrendered their Dualistic faith. But, practically, the Magian
doctrines and the Magian usages--elemental worship, divination with
the sacred rods, dream expounding, incantations at the fire-altars,
sacrifices whereat a Magus officiated--seem to have prevailed; the
new predominated over the old; backed by the power of an organized
hierarchy, Magism over-laid the primitive Arian creed, and, as time went
on, tended more and more to become the real religion of the nation.
Public-domain text, read in full here on John Shaqi.
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