The manners and customs of the Babylonians, though not admitting of that copious illustration from ancient monuments which was found possible in the case of Assyria, are yet sufficiently known to us, either from the extant remains or from the accounts of ancient writers of authority, to furnish materials for a short chapter. Herodotus, Strabo, Diodorus, and Nicolas of Damascus, present us with many interesting traits of this somewhat singular people; the sacred writers contemporary with the acme of the nation add numerous touches; while the remains, though scanty, put distinctly and vividly before our eyes a certain number of curious details. Herodotus describes with some elaboration the costume of the Babylonians in his day. He tells us that they wore a long linen gown reaching down to their feet, a woollen gown or tunic above this, a short cloak or cape of a white color, and shoes like those of the Boeotians. Their hair they allowed to grow long, but confined it by a head-band or a turban; and they always carried a walking-stick with a carving of some kind on the handle. This portraiture, it is probable, applies to the richer inhabitants of the capital, and represents the Babylonian gentleman of the fifth century before our era, as he made his appearance in the streets of the metropolis. The cylinders seem to show that the ordinary Babylonian dress was less complicated. The worshipper who brings an offering to a god is frequently represented with a bare head, and wears apparently but one garment, a tunic generally ornamented with a diagonal fringe, and reaching from the shoulder to a little above the knee. The tunic is confined round the waist by a belt. [PLATE XXII., Fig. 1.] Richer worshippers, who commonly present a goat, have a fillet or headband, not a turban, round the head. They wear generally the same sort of tunic as the others; but over it they have a long robe, shaped like a modern dressing-gown, except that it has no sleeves, and does not cover the right shoulder. [PLATE XXII., Fig. 1.] In a few instances only we see underneath this open gown a long inner dress or robe, such as that described by Herodotus. [PLATE XXII., Fig. 2.] A cape or tippet of the kind which he describes is worn sometimes by a god, but is never seen, it is believed, in any representation of a mortal. [Illustration: PLATE XXII.]