Meanwhile Surenas was amusing his victorious troops, and seeking to annoy the disaffected Seleucians, by the performance of a farcical ceremony. He spread the report that Crassus was not killed but captured; and, selecting from among the prisoners the Roman most like him in appearance, he dressed the man in woman’s clothes, mounted him upon a horse, and requiring him to answer to the names of “Crassus” and “Imperator,” conducted him in triumph to the Grecian city. Before him went, mounted on camels, a band, arrayed as trumpeters and lictors, the lictors’ rods having purses suspended to them, and the axes in their midst being crowned with the bleeding heads of Romans. In the rear followed a train of Seloucian music-girls, who sang songs derisive of the effeminacy and cowardice of the proconsul. After this pretended parade of his prisoner through the streets of the town, Surenas called a meeting of the Seleucian senate, and indignantly denounced to them the indecency of the literature which he had found in the Roman tents. The charge, it is said, was true; but the Seleucians were not greatly impressed by the moral lesson read to them, when they remarked the train of concubines that had accompanied Surenas himself in the field, and thought of the loose crowd of dancers, singers, and prostitutes, that was commonly to be seen in the rear of a Parthian army. The political consequences of the great triumph which the Parthians had achieved were less than might have been anticipated. Mesopotamia was, of course, recovered to its extremest limit, the Euphrates; Armenia was lost to the Roman alliance, and thrown for the time into complete dependence upon Parthia. The whole East was, to some extent, excited; and the Jews, always impatient of a foreign yoke, and recently aggrieved by the unprovoked spoliation of their Temple by Crassus, flew to arms. But no general movement of the Oriental races took place. It might have been expected that the Syrians, Phoenicians, Cilicians, Oappadocians, Phrygians, and other Asiatic peoples whose proclivities were altogether Oriental, would have seized the opportunity of rising against their Western lords and driving the Romans back upon Europe. It might have been thought that Parthia at least would have assumed the offensive in force, and have made a determined effort to rid herself of neighbors who had proved so troublesome. But though the conjuncture of circumstances was most favorable, the man was wanting. Had Mithridates or Tigranes been living, or had Surenas been king of Parthia, instead of a mere general, advantage would probably have been taken of the occasion, and Rome might have suffered seriously. But Orodes seems to have been neither ambitious as a prince nor skilful as a commander; he lacked at any rate the keen and all-embracing glance which could sweep the political horizon and, comprehending the exact character of the situation, see at the same time how to make the most of it. He allowed