About eight miles below Anathan, another island and another fortress were held by the enemy. Thilutha is described as stronger than Anathan, and indeed as almost impregnable. Julian felt that he could not attack it with any hope of success, and therefore once more submitted to use persuasion. But the garrison, feeling themselves secure, rejected his overtures; they would wait, they said, and see which party was superior in the approaching conflict, and would then attach themselves to the victors. Meanwhile, if unmolested by the invader, they would not interfere with his advance, but would maintain a neutral attitude. Julian had to determine whether he would act in the spirit of an Alexander, and, rejecting with disdain all compromise, compel by force of arms an entire submission, or whether he would take lower ground, accept the offer made to him, and be content to leave in his rear a certain number of unconquered fortresses. He decided that prudence required him to take the latter course, and left Thilutha unassailed. It is not surprising that, having admitted the assumption of a neutral position by one town, he was forced to extend the permission to others, and so to allow the Euphrates route to remain, practically, in the hands of the Persians. A. five days’ march from Thilutha brought the army to a point opposite Diacira, or Hit, a town of ancient repute, and one which happened to be well provided with stores and provisions. Though the place lay on the right bank of the river, it was still exposed to attack, as the fleet could convey any number of troops from one shore to the other. Being considered untenable, it was deserted by the male inhabitants, who, however, left some of their women behind them. We obtain an unpleasant idea of the state of discipline which the philosophic emperor allowed to prevail, when we find that his soldiers, “without remorse and without punishment, massacred these defenceless persons.” The historian of the war records this act without any appearance of shame, as if it were a usual occurrence, and no more important than the burning of the plundered city which followed.