Sapor III. died A.D. 388, after reigning a little more than five years. He was a man of simple tastes, and is said to have been fond of exchanging the magnificence and dreary etiquette of the court for the freedom and ease of a life under tents. On an occasion when he was thus enjoying himself, it happened that one of those violent hurricanes, to which Persia is subject, arose, and, falling in full force on the royal encampment, blew down the tent wherein he was sitting. It happened unfortunately that the main tent-pole struck him, as it fell, in a vital part, and Sapor died from the blow. Such at least was the account given by those who had accompanied him, and generally believed by his subjects. There were not, however, wanting persons to whisper that the story was untrue--that the real cause of the catastrophe which had overtaken the unhappy monarch was a conspiracy of his nobles, or his guards, who had overthrown his tent purposely, and murdered him ere he could escape from them. The successor of Sapor III. was Varahran IV., whom some authorities call his brother and others his son. This prince is known to the oriental writers as “Varahran Kerm-an-sh-ah,” or “Varahran, king of Carmania.” Agathias tells us that during the lifetime of his father he was established as governor over Kerman or Carmania, and thus obtained the appellation which pertinaciously adhered to him. A curious relic of antiquity, fortunately preserved to modern times amid so much that has been lost, confirms this statement. It is the seal of Varahran before he ascended the Persian throne, and contains, besides his portrait, beautifully cut, an inscription, which is read as follows:--_“Varahran Kerman malka, bari mazdisn bag Shahpuh-rimalkan malka Axran ve Aniran, minuchitri min yazclan,”_ or “Varahran, king of Kerman, son of the Ormazd-worshipping divine Sapor, king of the kings of Iran and Turan, heaven-descended of the race of the gods.” [PLATE XIX. Fig. 5.] Another seal, belonging to him probably after he had become monarch of Persia, contains his full-length portrait, and exhibits him as trampling under foot a prostrate figure, supposed to represent a Roman, by which it would appear that he claimed to have gained victories or advantages over Rome. [PLATE XIX. Figs. 3 and 4.] It is not altogether easy to understand how this could have been. Not only do the Roman writers mention no war between the Romans and Persians at this time, but they expressly declare that the East remained in profound repose during the entire reign of Varahran, and that Rome and Persia continued to be friends. The difficulty may, however, be perhaps explained by a consideration of the condition of affairs in Armenia at this time; for in Armenia Rome and Persia had still conflicting interests, and, without having recourse to arms, triumphs might be obtained in this quarter by the one over the other.