After more observations on "a certain justness of proportion," and on the appearance of riches and power in the church, to which he ascribes a pleasing effect, he goes on: "Some persons are of opinion that irregularity is a necessary part of its excellence. I am decidedly of a contrary opinion, and am convinced that a regular design of the same sort would be far superior. Let an oblong of good architecture, but not very showy, conduct to a fine cathedral, which should appear between _two lofty towers_ and have _two obelisks_ in front, and on each side of this cathedral let other squares partially open into the first, and one of these extend down to a harbor or sea shore, and you would have a scene which might challenge any thing in existence." Why Mr. Wood was unable to enjoy the color of St. Mark's, or perceive the majesty of the Ducal Palace, the reader will see after reading the two following extracts regarding the Caracci and Michael Angelo. "The pictures here (Bologna) are to my taste far preferable to those of Venice, for if the Venetian school surpass in coloring, and, perhaps, in composition, the Bolognese is decidedly superior in drawing and expression, and the Caraccis _shine here like Gods_." "What is it that is so much admired in this artist (M. Angelo)? Some contend for a grandeur of composition in the lines and disposition of the figures; this, I confess, I do not comprehend; yet, while I acknowledge the beauty of certain forms and proportions in architecture, I cannot consistently deny that similar merits may exist in painting, though I am unfortunately unable to appreciate them." I think these passages very valuable, as showing the effect of a contracted knowledge and false taste in painting upon an architect's understanding of his own art; and especially with what curious notions, or lack of notions, about proportion, that art has been sometimes practised. For Mr. Wood is by no means unintelligent in his observations generally, and his criticisms on classical art are often most valuable. But those who love Titian better than the Caracci, and who see something to admire in Michael Angelo, will, perhaps, be willing to proceed with me to a charitable examination of St. Mark's. For, although, the present course of European events affords us some chance of seeing the changes proposed by Mr. Wood carried into execution, we may still esteem ourselves fortunate in having first known how it was left by the builders of the eleventh century.