the fifth and sixth _c_ and _d_, then _d_ (the largest):
_c_::_c_:_a_::_a_:_b_. It is wonderful how much of the grace of the
whole depends on these variations.
XXIII. Each of the angles, it was said, is filled by an animal. There
are thus 70 x 4=280 animals, all different, in the mere fillings of the
intervals of the bas-reliefs. Three of these intervals, with their
beasts, actual size, the curves being traced upon the stone, I have
given in Plate XIV.
[Illustration: PLATE XIV.--(Page 165--Vol. V.)
SCULPTURE FROM THE CATHEDRAL OF ROUEN.]
I say nothing of their general design, or of the lines of the wings and
scales, which are perhaps, unless in those of the central dragon, not
much above the usual commonplaces of good ornamental work; but there is
an evidence in the features of thoughtfulness and fancy which is not
common, at least now-a-days. The upper creature on the left is biting
something, the form of which is hardly traceable in the defaced
stone--but biting he is; and the reader cannot but recognise in the
peculiarly reverted eye the expression which is never seen, as I think,
but in the eye of a dog gnawing something in jest, and preparing to
start away with it: the meaning of the glance, so far as it can be
marked by the mere incision of the chisel, will be felt by comparing it
with the eye of the couchant figure on the right, in its gloomy and
angry brooding. The plan of this head, and the nod of the cap over its
brow, are fine; but there is a little touch above the hand especially
well meant: the fellow is vexed and puzzled in his malice; and his hand
is pressed hard on his cheek bone, and the flesh of the cheek is
_wrinkled_ under the eye by the pressure. The whole, indeed, looks
wretchedly coarse, when it is seen on a scale in which it is naturally
compared with delicate figure etchings; but considering it as a mere
filling of an interstice on the outside of a cathedral gate, and as one
of more than three hundred (for in my estimate I did not include the
outer pedestals), it proves very noble vitality in the art of the time.
Public-domain text, read in full here on John Shaqi.
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