that they have lived; when the comfort, the peace, the religion of home
have ceased to be felt; and the crowded tenements of a struggling and
restless population differ only from the tents of the Arab or the Gipsy
by their less healthy openness to the air of heaven, and less happy
choice of their spot of earth; by their sacrifice of liberty without the
gain of rest, and of stability without the luxury of change.
IV. This is no slight, no consequenceless evil: it is ominous,
infectious, and fecund of other fault and misfortune. When men do not
love their hearths, nor reverence their thresholds, it is a sign that
they have dishonored both, and that they have never acknowledged the
true universality of that Christian worship which was indeed to
supersede the idolatry, but not the piety, of the pagan. Our God is a
household God, as well as a heavenly one; He has an altar in every man's
dwelling; let men look to it when they rend it lightly and pour out its
ashes. It is not a question of mere ocular delight, it is no question of
intellectual pride, or of cultivated and critical fancy, how, and with
what aspect of durability and of completeness, the domestic buildings
of a nation shall be raised. It is one of those moral duties, not with
more impunity to be neglected because the perception of them depends on
a finely toned and balanced conscientiousness, to build our dwellings
with care, and patience, and fondness, and diligent completion, and with
a view to their duration at least for such a period as, in the ordinary
course of national revolutions, might be supposed likely to extend to
the entire alteration of the direction of local interests. This at the
least; but it would be better if, in every possible instance, men built
their own houses on a scale commensurate rather with their condition at
the commencement, than their attainments at the termination, of their
worldly career; and built them to stand as long as human work at its
strongest can be hoped to stand; recording to their children what they
have been, and from what, if so it had been permitted them, they had
risen. And when houses are thus built, we may have that true domestic
architecture, the beginning of all other, which does not disdain to
treat with respect and thoughtfulness the small habitation as well as
the large, and which invests with the dignity of contented manhood the
narrowness of worldly circumstance.
Public-domain text, read in full here on John Shaqi.
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