VII. In public buildings the historical purpose should be still more definite. It is one of the advantages of Gothic architecture,--I use the word Gothic in the most extended sense as broadly opposed to classical,--that it admits of a richness of record altogether unlimited. Its minute and multitudinous sculptural decorations afford means of expressing, either symbolically or literally, all that need be known of national feeling or achievement. More decoration will, indeed, be usually required than can take so elevated a character; and much, even in the most thoughtful periods, has been left to the freedom of fancy, or suffered to consist of mere repetitions of some national bearing or symbol. It is, however, generally unwise, even in mere surface ornament, to surrender the power and privilege of variety which the spirit of Gothic architecture admits; much more in important features--capitals of columns or bosses, and string-courses, as of course in all confessed bas-reliefs. Better the rudest work that tells a story or records a fact, than the richest without meaning. There should not be a single ornament put upon great civic buildings, without some intellectual intention. Actual representation of history has in modern times been checked by a difficulty, mean indeed, but steadfast: that of unmanageable costume; nevertheless, by a sufficiently bold imaginative treatment, and frank use of symbols, all such obstacles may be vanquished; not perhaps in the degree necessary to produce sculpture in itself satisfactory, but at all events so as to enable it to become a grand and expressive element of architectural composition. Take, for example, the management of the capitals of the ducal palace at Venice. History, as such, was indeed entrusted to the painters of its interior, but every capital of its arcades was filled with meaning. The large one, the corner stone of the whole, next the entrance, was devoted to the symbolisation of Abstract Justice; above it is a sculpture of the Judgment of Solomon, remarkable for a beautiful subjection in its treatment to its decorative purpose. The figures, if the subject had been entirely composed of them, would have awkwardly interrupted the line of the angle, and diminished its apparent strength; and therefore in the midst of them, entirely without relation to them, and indeed actually between the executioner and interceding mother, there rises the ribbed trunk of a massy tree, which supports and continues the shaft of the angle, and whose leaves above overshadow and enrich the whole. The capital below bears among its leafage a throned figure of Justice, Trajan doing justice to the widow, Aristotle "che die legge," and one or two other subjects now unintelligible from decay. The capitals next in order represent the virtues and vices in succession, as preservative or destructive of national peace and power, concluding with Faith, with the inscription "Fides optima in Deo est." A figure is seen on the opposite