“They see the forces of progress gathering among you, and know that
they cannot win through Germany. She still follows their methods, but
without their help, while every vibration of progressive and co-operative
purpose among you enables us to help you more. So they have left her to
the fruits of their union, the consequence inevitable, and hatch fresh
mischief themselves.”
XI
On the evening of his arrival, May 7th, Mr. Kendal asked his wife whether
she could stay with us during his visit to New York, and she replied
that she would outstay him, unless the forces attacking me were defeated
before his departure.
“It really helps, then, for us to get together here,” he inferred.
“Yes, indeed, it helps. All combination of force adds by the sum of its
participation to the original amount of force combined.”
Taken in conjunction with other, similar assertions in this
connection—“Its force is freed and multiplied by the sum of your
participation”; “For every vibration of pure constructive purpose among
the Allied forces, we have added two”; “Force united is more powerful by
half than similar forces separately striving”; etc.—it seems probable
that these expressions were intended as figures of speech, emphasizing
the increased potency of united purpose on our plane and the ability of
the free forces to reinforce it in proportion to its actual vitality,
rather than as mathematical statements of the exact degree to which this
reinforcement and co-operation may be carried.
Mentioning that sometimes they seemed to make a distinction between
purpose and force, and again to use the terms interchangeably, Mr. Kendal
said he would like to know the character of each. “Is purpose like the
direction of an electric current, and force like amperage and voltage?”
he asked. “Or is purpose the road, and force the velocity in following
it? Is purpose qualitative, and force quantitative? Is the distinction
between them along some of these lines?”
“It is along all those lines,” was the reply. “Purpose is the force that
draws. Force is the purpose that pushes.”
Like various others to whom these messages first came through me,
Mr. Kendal had been trying, with some success, to obtain direct
communication. Mary facetiously described his pencil as “a good burro,”
and mine as “a real hawse.” I had thought this dialecticism differently
spelled, but he reminded me that “hoss” belonged to New England, and
“hawse” to Mary’s native state, Kentucky.
While the pencil-point rested idly on the paper, we talked about the
sensations accompanying its movement, and about the probable direction
of the force propelling it. To him, the impulse seemed to come first
and chiefly through the consciousness; to me, it seemed a physical
force externally applied to the pencil, notwithstanding occasional
consciousness of what the message would be; but we were agreed that it
was difficult, at first, to be sure that the impulse was not in some
unrecognized way our own.
Public-domain text, read in full here on John Shaqi.
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