The Seven Sisters of Sleep: Popular History of the Seven Prevailing Narcotics of the WorldCooke, M. C. (Mordecai Cubitt)
History
The Seven Sisters of Sleep: Popular History of the Seven Prevailing Narcotics of the World
Cooke, M. C. (Mordecai Cubitt)
Drug abuse; Narcotics; Psychotropic drugs; Psychotropic plants; Tobacco use
What fascinating influence this Paradise in prospect has upon those
who indulge in journeys thither, may be imagined from the notorious
fact, that in Bristol, Coleridge went so far as to hire men—porters,
hackney-coachmen, and others—to oppose by force his entrance into any
druggist’s shop. But as the authority for stopping him was derived
only from himself, so these poor men found themselves in a fix; for
when the time and the inclination arrived, he proceeded to the shop,
and on their offering resistance, he, the same who had instructed them
to prevent his entrance, now insisted on their allowing him to pass,
annulled all former instructions, and on the authority of one who paid
for their services, demanded its exercise as he thought fit, and the
gates of Paradise were opened.
According to Darwin, even poultry have mounted the ladder to within
a few steps of Elysium; for that worthy informs us, that they were
fed for the London market by mixing gin and opium with their food,
and keeping them in the dark, but that “they must be killed as soon
as they are fattened, or they become weak and emaciated, like human
drunkards.” We have no recording pullet to inform us of the visions
of the barn-door family under the influence of the beatific drug, nor
“Confessions of a Chanticleer,” to tell of the pains that succeeded a
too-free indulgence in the little pills; all we learn from the account
is, that the vision of Paradise very closely preceded its reality, for
the feathered bipeds were dosed and killed. The human biped for half
a century continues his dream—and all through that period it is but
a dream—yet that he is happy while under its influence there can be
no doubt; and when he has reclined on his couch, obtained his pipe,
and sunk into the beatific oblivion so coveted by the Asiatic, we may
imagine his exclaiming with the Peri, after obtaining the trickling
tear,
“Joy, joy for ever! my task is done;
The gates are passed, and heaven is won.
Oh! am I not happy? I am—I am.
To thee, sweet Eden! how dark and sad
Are the diamond turrets of Shadukram,
And the fragrant bowers of Amberabad.
Joy, joy for ever! my task is done;
The gates are passed, and heaven is won!”
CHAPTER XI.
REVELS AND REVERIES.
“That juice of earth, the bane
And blessing of man’s heart, and brain—
That draught of sorcery, which brings
Phantoms of fair forbidden things
Whose drops, like those of rainbows, smile
Upon the mists that circle man
Brightening not only earth, the while
But grasping heaven, too, in their span.”
_Lalla Rookh._
The Mahometan legend of their prophet’s ascent into heaven, where he
received instructions for the faith and conduct of his followers, is
thus current amongst them.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account