The Seven Sisters of Sleep: Popular History of the Seven Prevailing Narcotics of the WorldCooke, M. C. (Mordecai Cubitt)
History
The Seven Sisters of Sleep: Popular History of the Seven Prevailing Narcotics of the World
Cooke, M. C. (Mordecai Cubitt)
Drug abuse; Narcotics; Psychotropic drugs; Psychotropic plants; Tobacco use
We cannot understand this fascination in which opium holds its devotee
to its full extent; and yet, in some sort, the lover of tobacco,
deprived of his pipe or quid, can in some sort understand it better
than any other Englishman, the opiophagi excepted. Let the admirer
of his weed be placed in circumstances wherein he cannot indulge in
that luxury, and the inward longings for his cherished companion are
akin to those of the smoker of opium without his drug. Some inveterate
smokers of tobacco have been known to declare that they would rather
forego their accustomed meal than their whiff; this they will sometimes
profess, but this the opium devotee often accomplishes. Instances are
far from rare of opium-smokers dying of starvation, having denied
their bodies the sustenance they required, to procure their much loved
chandu. Martyrs to their love of opium.
As opium is generally indulged in by the lower classes, in
establishments called Opium Shops, otherwise Papan Mera, a word or
two belongs to them. In Singapore, these shops are limited by the
regulations to forty-five in town and six in the country. Each has a
red board, which the vendor ought to hang up outside his shop, with
the number thereon, as received from the opium farmer. Hence the name
of Papan Mera, or “red board,” and the shops are known by that name
by all classes of natives. They are scattered in all directions over
the island; and wherever a number of Chinese are congregated, there
you have one or more. The farmer is most interested in the sale of
opium, and the extension of shops, and of the trade. A man goes to him
generally, either previously known or recommended, and says he wishes
to open a Papan Mera; of course, the opium farmer wishes that he may do
so, and be successful, and vend plenty of opium, all the opium being
purchased of the opium farmer, no one else being allowed to sell opium
in the island, and for which privilege he contracts annually with the
Government in a handsome sum. The man gets the red board, for which he
pays two shillings. If the limited number of forty-five is completed
he does not require a board, but he is not refused the privilege of
opening a shop. In this case, he hangs a mat in the place of the door,
by which an opium shop is known to all, while the fact is announced by
a Chinese inscription. Nothing is paid for a licence, no securities
are entered into, but the new man purchases of the farmer a certain
quantity of chandu, or prepared opium, and according to his facilities
for selling it so is the price. If the shop is to be opened in town,
where there are more customers, and if near to where Chinese artificers
abound, then he pays about eight shillings a tael (1⅓ oz.), or at
the rate of six shillings an ounce. If at a little distance, about
five shillings and sixpence an ounce. Still further from town, five
shillings, then four shillings and sixpence. Nay, it even descends to a
fraction beyond three shillings an ounce.
Public-domain text, read in full here on John Shaqi.
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