The Seven Sisters of Sleep: Popular History of the Seven Prevailing Narcotics of the WorldCooke, M. C. (Mordecai Cubitt)
History
The Seven Sisters of Sleep: Popular History of the Seven Prevailing Narcotics of the World
Cooke, M. C. (Mordecai Cubitt)
Drug abuse; Narcotics; Psychotropic drugs; Psychotropic plants; Tobacco use
It is not to be wondered at that the abuse of opium should be a fertile
source of poverty, when so much of the wages of many of its votaries
are devoted to it. This diseased habit is progressive, and the quantity
taken must be daily increased to produce the necessary effects; but the
capability of furnishing the means does not keep pace with the desire
of consumption. The cooly, who, when strong and vigorous, could earn
twenty-five shillings per month, has only to commence opium-smoking,
and in two years he will not receive more than two-thirds of that
amount, whilst he still smokes his quantity of opium; and as years roll
on, he finds that, mainly on account of the vice he has adopted, he
can no longer endure the toil that formerly was to him only as child’s
play, the amount of excitement having still to be kept up under a
decreased income, he has to lessen his expenditure for clothes, and
then for food, and lastly, the quantity of opium itself; until worn
out, exhausted, and diseased, he finds himself the inmate of a jail or
a poorhouse. A sad reflection, truly, but a history repeated over and
over again, with but little variation, in the lives of thousands of
Chinamen and Malays.
Were poverty to be succoured in places where this description of
persons most do congregate, as it is at home, thousands would become
public burdens; but there the hand of charity has been closed, and
the springs of compassion for the poor dried up. In Singapore, it was
not until the horrid spectacle of miserable Chinese daily crawling
in front of their doors, exposing their loathsome sores and leprous
bodies, and polluting the air they breathed; it was not until these
wretched beings, without food or friends, and deprived of the power
of supporting themselves, laid them down to die in the streets, of
disease and starvation, that by the active philanthropy of two or three
individuals a shed was erected to keep these paupers out of sight. When
the novelty passed away, the philanthropy declined, and the monthly
contribution dwindled down to about three pounds, which was the sum
total of the public charity of the European residents in behalf of the
diseased poor of Singapore. In this shed were to be found two classes
of persons, united in the same individuals, the _diseased poor_. These
are the only kind of poor that excite _any_ sympathy in such places,
and an examination of the inmates of the _shed_ will give some insight
into the propensities of this class. Out of 125 under relief at the
time, 70 were opium-smokers and 55 were not (or would not acknowledge
it). Of these 70, some before their admission, were reduced to the
alternative of _Tye_ or _Samshing_, or no opium at all. The total
consumption of these paupers before their admission amounted to upwards
of four pounds (2022 grains) daily, giving an average daily consumption
to each smoker of upwards of 28 grains, being nearly the average
consumption of the opium-smoker in general, under more favourable
Public-domain text, read in full here on John Shaqi.
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