going into the city." There they will keep the Sabbath without opposition, as at the beginning. Isa. 66: 23, Heb. iv: 9. This looks just like God's work. Man has undertaken to "_break_ and _alter_" this _law_ by changing the Sabbath. It would be much easier for him to bail the ocean dry, and carry the water to Jupiter by the spoonful; and sweep the thick clouds from the heavens in a thunder storm with the wing of a raven. Who then can alter this covenant? Echo answers, who can alter this covenant? Now who cannot see clearly that the main pillar and foundation of this _Everlasting covenant_ is the ten _commandments_, the _law_ of God, the constitution of the Bible: for every nation, kindred, tongue, and people, given first in Paradise, re-enacted with the nine additional _commandments_, written on tables of stone by the finger of God on mount Sinai, giving it the form of a statute, then delivered to Moses, broken by the Jewish, just as men break any law without destroying it. The same ten commandments and laws, called by Paul the _new_ or _second_ and _everlasting covenant_, confirmed by Jesus, and sealed with his own blood eighteen hundred years ago, written in our minds and our hearts from one generation to another to the present time, always understood when developed in the believer's _practising_ and _doing_ them, with the promise annexed that such obedience will be rewarded by an entrance into the holy city. Rev. xxii: 14. Now in this covenant or ten commandments God has given us a perpetual covenant, a sign forever, and this is the seventh day Sabbath. See Exo. 31: 16. This may bear some comparison with the visions of Ezekiel and John. "Their work was as it were a wheel in the middle of a wheel." "I will give him a white stone, and in [58]the stone a new name." So with the Sabbath it is the main and essential thing. It is clearly that if we keep this holy as God has shown us, then we shall be SANCTIFIED. So we see a holy sanctified soul cannot violate the commandments. But if we reject the light and still persist in saying we will keep one of the working days holy which God never _sanctified_ nor set apart for us, "how does the love of God dwell in that soul?" "If ye love me keep my commandments." Now the history of God's people for the last seven years, or more, is described by John in Rev. xiv: 6-13. An angel preaching the everlasting gospel at the hour of God's judgment. This without any doubt represents all those who were preaching the second Advent doctrine since 1840. During this proclamation, there followed another angel, saying "Babylon is fallen, is fallen." This angel was some of the same Advent lecturers, (for invisible angels dont preach to men.) And the third angel follows them, showing the curse that befell all such as "worship the beast or his image, or _receive his mark_," that is, if they go back again. The same angel or voice that is brought to view in ch. 18: 4, you