The Seventy's Course in Theology, Fifth Year: Divine Immanence and the Holy GhostRoberts, B. H. (Brigham Henry)
Religion
The Seventy's Course in Theology, Fifth Year: Divine Immanence and the Holy Ghost
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches -- Doctrines
_8. Paul's Choice of Gifts:_ "So likewise ye, except ye utter by
the tongue words easy to be understood, how shall it be known what
is spoken? for ye shall speak into the air. There are, it may be,
so many kinds of voices in the world, and none of them is without
signification. Therefore if I know not the meaning of the voice, I
shall be unto him that speaketh a barbarian, and he that speaketh shall
be a barbarian unto me. Even so ye, forasmuch as ye are zealous of
spiritual gifts, seek that ye may excel to the edifying of the church.
Wherefore let him that speaketh in an unknown tongue pray that he may
interpret. For if I pray in an unknown tongue, my spirit prayeth, but
my understanding is unfruitful. What is it then? I will pray with the
spirit, and I will pray with the understanding also: I will sing with
the spirit, and I will sing with the understanding also. Else when thou
shalt bless with the spirit, how shall he that occupieth the room of
the unlearned say Amen at thy giving of thanks, seeing he understandeth
not what thou sayest? For thou verily givest thanks well, but the other
is not edified. I thank my God, I speak with tongues more than ye all:
Yet in the church I had rather speak five words with my understanding,
that by my voice I might teach others also, than ten thousand words in
an unknown tongue."
_9. Confusion Likely to Come of the Gift of Tongues:_ "Brethren,
be not children in understanding: howbeit in malice be ye children, but
in understanding be men. In the law it is written, With men of other
tongues and other lips will I speak unto this people; and yet for all
that will they not hear me, saith the Lord. Wherefore tongues are for
a sign, not to them that believe, but to them that believe not: but
prophesying serveth not for them that believe not, but for them which
believe. If therefore the whole church be come together into one place,
and all speak with tongues, and there come in those that are unlearned,
or unbelievers, will they not say that ye are mad? But if all prophesy,
and there come in one that believeth not, or one unlearned, he is
convinced of all, he is judged of all: And thus are the secrets of his
heart made manifest; and so falling down on his face he will worship
God, and report that God is in you of a truth."
Public-domain text, read in full here on John Shaqi.
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