In April, 1830, the same month and year in which the Church of Christ in this dispensation was organized, the Lord in explaining the office and calling of an apostle, said: "An apostle is an elder, and it is his calling to baptize. * * * And to confirm those who are baptized into the Church, by the laying on of hands for the baptism of fire and the Holy Ghost, according to the scriptures."[A] [Footnote A: Doc. and Cov., Sec. xx:38, 41.] In a revelation to James Covill, given in January, 1831, calling him to obedience to the gospel and appointing him to be God's servant, even a minister for Jesus Christ, the Lord said: "And this is my gospel: repentance and baptism by water, and then cometh the baptism of fire and the Holy Ghost, even the Comforter, which showeth all things, and teacheth the peaceable things of the kingdom." After calling him to be his servant, the Lord said: "And again, it shall come to pass, that on as many as ye shall baptize with water, ye shall lay your hands, and they shall receive the gift of the Holy Ghost."[A] [Footnote A: Doc. and Cov., Sec. xxxix:6, 23.] Then in a revelation given to Sidney Rigdon, Parley P. Pratt and Lemon Copley, through Joseph the Prophet, on the occasion of these men being sent with the Gospel to the Shakers, the Lord said: "Go among this people and say unto them, like unto mine apostle of old, whose name was Peter; believe on the name of the Lord Jesus. * * * repent and be baptized in the name of Jesus Christ, according to the holy commandment, for the remission of sins; and whoso doeth this shall receive the gift of the Holy Ghost, by the laying on of the hands of the elders of this Church."[A] [Footnote A: Doc. and Cov., Sec. xlix:11-14.] As this last is a general law, I do not consider it necessary to cite further passages, though the revelations of the Lord contained in the Doctrine and Covenants are replete with them. Sufficient has been said to show that the doctrine has been made prominent in this dispensation. _8. The Philosophy of Spirit Baptism by Laying on of Hands:_ To my mind this ordinance is the most philosophical of any in the gospel. On one occasion as Jesus passed through a throng of people, a woman who had been troubled with an issue of blood for twelve years, and had spent all her living upon physicians, but received no benefit from them, came up behind him, saying in her heart, if I can but touch the hem of his garment I shall be healed. And it was so, even according to her faith; for pressing through the crowd she laid hold of his garment and was immediately made whole. "And Jesus said, who touched me?" When all denied, Peter and they that were with him said, "Master, the multitude throng thee and press thee, and sayest thou, Who touched me?" And Jesus said, "Somebody hath touched me; for I perceive that virtue is gone out of me."[A] [Footnote A: Luke viii:43, 46.]