The Seventy's Course in Theology, First Year: Outline History of the Seventy and A Survey of the Books of Holy ScriptureRoberts, B. H. (Brigham Henry)
Religion
The Seventy's Course in Theology, First Year: Outline History of the Seventy and A Survey of the Books of Holy Scripture
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches -- Doctrines
_SPECIAL TEXT; Behold, I am God and have spoken it; these commandments
are of me, and were given unto my servants in their weakness, after the
manner of their language, that they might come to understanding. And
inasmuch as they erred it might be made known: and inasmuch as they
sought wisdom they might be instructed; and inasmuch as they sinned
they might be chastened, that they might repent; and inasmuch as they
were humble they might be made strong, and blessed from on high, and
receive knowledge from time to time."_--THE LORD TO JOSEPH SMITH.
_NOTES._
1. _The Far-reaching Effect of the First Direct Revelation (Called
Joseph Smith's First Vision) in Modern Times:_ How little that
fair-haired boy, standing there in the unpruned forest, with the
sunlight stealing through the trees about him, realized the burden
placed upon his shoulders that morning by reason of the visitation he
received in answer to his prayer! Here is not the place for argument,
that is to come later; but let us consider the wide-sweeping effect of
this boy's vision upon the accepted theology of Christendom. First, it
was a flat contradiction to the assumption that revelation had ceased,
that God had no further communication to make to man. Second, it
reveals the errors into which men had fallen concerning the personages
of the Godhead. It makes it manifest that God is not an incorporeal
being without form or body, or parts; on the contrary he appeared to
the Prophet in the form of a man, as he did to the ancient prophets.
Thus after centuries of controversy the simple truth of the scriptures
which teach that man was created in the likeness of God--hence God
must be the same in form as man--was re-affirmed; Third, it corrected
the error of the theologians respecting the oneness of the persons of
the Father and the Son. Instead of being one person as the theologians
teach, they are distinct persons, as much so as any father and son on
earth; and the oneness of the Godhead referred to in the scriptures,
must have reference to unity of purpose and of will; the mind of the
one being the mind of the other, and so as to the will and other
attributes. The announcement of these truths, coupled with that other
truth proclaimed by the Son of God, viz., that none of the sects and
churches of Christendom were acknowledged as the church or kingdom of
God, furnish the elements for a religious revolution that will affect
the very foundations of modern Christian theology. In a moment all
the rubbish concerning theology which had accumulated through all the
centuries since the gospel and authority to administer its ordinances
had been taken from the earth, was grandly swept aside--the living
rocks of truth were made bare upon which the Church of Christ was to be
founded--a New Dispensation of the gospel was about to be committed to
the earth--God had raised up a witness for himself among the children
of men. (New Witness for God, Vol. I, pp. 173-4.)
Public-domain text, read in full here on John Shaqi.
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