1. _Psalms, Book of:_ "This collection of sacred poetry received its name, in consequence of the lyrical character of the pieces of which it consists, as intended to be sung to stringed and other instruments of music. The word is thus aptly defined by Gregory of Nyssa. The Hebrew title signifies hymns or praises, and was probably adopted on account of the use made of the collection in divine service, though only a part can be strictly called songs of praise, not a few being lamentations and prayers. (Cycl. of Biblical Literature, Kitto, p 377.) 2. _Authors of the Psalms:_ "Many of the ancients, both Jews and Christians, maintained that all the Psalms were written by David; which is one of the most striking proofs of their uncritical judgment. So the Talmudists; Augustine, who is never a good critic; and Chrysostom. But Jerome, as might be expected, held the opinion which now universally prevails. The titles and the contents of the Psalms most clearly show that they were composed at different and remote periods, by several poets, of whom David was only the largest and most eminent contributor." (Cycl. of Biblical Literature, Kitto, p. 580.) 3. _Character of the Psalms._ "The distinguishing feature of the Psalms is their devotional character. Whether their matter be didactic, historical, prophetical, or practical, it is made the ground or subject of prayer, or praise, or both. The doctrines of theology and precepts of pure morality are here inculcated. God's nature, attributes, perfections, and works of creation, providence, and grace, are unfolded." (Commentary, Critical and Explanatory, p. 345.) 4. _Song of Solomon,_ or Canticles, called in Hebrews the Song of Songs (i. e. the Song of supreme excellence). Some regard it as a beautiful romance in glorification of true love. Tennyson called it "the most perfect Idyll of the faithful love of a country girl for her shepherd, and of her resistances to the advances of a great king, that ever was written." Others see in it a parable of singular depth, a revelation of the future of the Church to the end of the world." (Seventy's Bible Dictionary, p. 144.) 5. _The Age when Job Lived:_ "Eusebius fixes it two ages before Moses, (i. e., about the time of Isaac): eighteen hundred years before Christ, and six hundred after the Deluge." (Commentary, critical and Explanatory, p. 308.)