between Adam's sin and the sins of other men) he is subject to a second spiritual death, to banishment from the presence of God; his spiritual union and communion with God is broken, and spiritual death ensues. The Lord, in speaking of Adam and his first transgression, says: "I the Lord caused that he should be cast out from the Garden of Eden, from my presence, because of his transgression, wherein he became spiritually dead, which is the first death, even that same death, which is spiritual, which shall be pronounced upon the wicked when I shall say--Depart, ye cursed."[F] [Footnote A: I Cor. xv:21, 22.] [Footnote B: Rom. v:18.] [Footnote C: Rom. iii:23.] [Footnote D: Rom. iii:10-12.] [Footnote E: "Now, there is a death which is called a temporal death; and the death of Christ shall loose the bands of this temporal death, that all shall be raised from this temporal death; the spirit and the body shall be reunited again in perfect form; both limb and joint shall be restored to its proper frame, even as we now are at this time; and we shall be brought to stand before God, knowing even as we know now and have a bright recollection of all our guilt. Now this restoration shall come to all, both old and young, both bond and free; both male and female, both the wicked and the righteous and even there shall not so much as a hair of their heads be lost but all things shall be restored to their perfect frame, as it is now, or in the body, and shall be brought and arraigned before the bar of Christ the Son, and God, the Father, and the Holy Spirit which is one Eternal God, to be judged according to their works, whether they be good or whether they be evil. Now, behold, I have spoken unto you, concerning the death of the mortal body, and also concerning the resurrection of the mortal body. I say unto you that this mortal body is raised to an immortal body; that is from death; even from the first death unto life, that they can die no more; their spirits uniting with their bodies, never to be divided. Thus the whole becoming spiritual and immortal, that they can no more see corruption" (Alma Ch. xi:42-45).] [Footnote F: Doc. & Cov. Sec. 29:41.] So Alma, explaining the fall of man, and how God gave unto men commandments, after having made known unto them the plan of redemption, saying: "That they should not do evil, the penalty thereof being a second death, which was an everlasting death as to things pertaining to righteousness."[A] [Footnote A: Alma xii:31, 32.] Again Alma, describing the impenitent dead before the bar of God, says: