[Footnote A: The late Elder Orson Pratt, put this doctrine of the helplessness of man to escape the penalty of his own sin in the most forcible manner. He said: "We believe that all who have done evil, having a knowledge of the law, or afterwards in this life coming to the knowledge thereof, are under a penalty, which is not inflicted in this world but in the world to come. Therefore such in this world are prisoners, shut up under the sentence of law, awaiting with awful fear for the time of judgment, when the penalty shall be inflicted, consigning them to a second banishment from the presence of their Redeemer, who had redeemed them from the penalty of the first law. But, enquires the sinner, is there no way for escape? Is my case hopeless? Can I not devise some way by which I can extricate myself from the penalty of the second law and escape this second banishment? The answer is,--if thou canst hide thyself from the all-searching eye of an Omnipresent God, that he shall not find thee, or if thou canst prevail with him to deny justice its claim, or if thou canst clothe thyself with power, and contend with the Almighty, and prevent him from executing the sentence of the law, then thou canst escape. If thou canst cause repentance, or baptism in water, or any of thine own works, to atone for the least of thy transgressions, then thou canst deliver thyself from the awful penalty that awaits thee. But be assured, O sinner, that thou canst not devise any way of thine own to escape, nor do anything that will atone for thy sins, therefore, thy case is hopeless, unless God hath devised some way for thy deliverance" (Remarkable Visions, Orson Pratt's Works).]