"Hence the justification of a sinner is represented in Scripture as the putting on of the new man who is "created in justice, and holiness of truth" (Ephesians iv:24): the "renovation of the Holy Ghost" (Titus iii:5). "In the case of the grown-up persons, some dispositions are required on the part of the sinner in order to be fit to obtain this habitual and abiding grace of justification. A man can only dispose himself by the help of divine grace, and the dispositions which he shows do not by any means effect or merit justification, but only serve to prepare him for it; and for that reason are simply called dispositions or preparations. This is the teaching of the Council of Trent, which declares: "We are said to be justified gratuitously, because none of the things which precede justification, whether it be faith or good works, can merit this blessing for us." (Session VI, chapter viii.) The same holy council declares that sins are remitted gratuitously by the mercy of God through the merits of Jesus Christ (Session VI, chapter vii). "The principal dispositions required for justification are the following acts, which can only be made by the assistance of God's actual grace, namely, an act of faith or belief in revealed truths, of fear of God, of hope, and of charity; an act of repentance for past sins, with a purpose to avoid sin in future, and to keep the commandments: a desire of receiving baptism for those who have not yet been baptized, and for those who have fallen into sin after baptism, a resolution to approach the sacrament of penance (Council of Trent, Session VI, chapter vi). "Justification may be lost by wilfully violating a commandment of God, either by doing what is forbidden, or by not doing what is commanded. Justification is a talent or gift which should be made to bear fruit, or we shall be punished for the neglect. "By justification we are raised to the dignity of Sons of God, heirs of his kingdom; and this entails upon us the duty of acting in a way becoming to so high a dignity. If thou wilt enter into life, keep the commandments,' said the Lord (St. Matt. xix:17). By justification we are incorporated with Christ, like a branch growing on a vine; but if the branch produces no fruit it will be cut off and cast into the fire (St. John xv:6). Hence the grace of justification is compared by our Savior, not to a pond, but to a fountain, whose waters reach unto heaven: 'But the water that I will give him shall become in him a fountain of water springing up into life everlasting" (St. John iv:14).